HiS
POSITION IN THE SILSILA: Umdatul Awliyah, Sartaaj Zumratul Asfiya,
Rahbar-e-Deen-e-Aazam, Hazrat Sayyiduna Sheikh Muhammad Nizaamudeen
Bhikaari RadiaAllahu anhu is
the twenty seventh Imam and Sheikh of the Silsila
Aaliyah Qaaderiyah Barkaatiyah Razviyah Nooriyah. He is one of
the
most famous Masha’ikh of the Ulama-e-Hind.
BIRTH:
He was born in a place called Kaakori in Lucknow India, in the year
890 Hijri (1485) [Tazkira Ulama-e-Hind]
BLESSED NAME:
His name is Muhammad Nizaamudeen. He is known by the mureeds,
and in the Silsila as Bhikaari. His titles are Shareef and Daanishmand.
HIS
FATHER: His father’s name was Saifud’deen, who was a very great Aalim
and Faadhil of his time. He was also a great Imam of Qira’at-e Saba.
[Kashful Mutawaari pg18]
GENEALOGY:
Hazrat Sheikh Qaari Nizaamudeen Shah Bhikaari son of Qaari
Ameer Saifud’deen son of Qaari Habeebullah Nizaamudeen son of Qaari
Ameer Naseerudeen Daleelullah son of Qaari Muhammad Siddique Baabu
Muhammad Khaafi son of Qaari Ubaidullah son of Qaari Abdus Samad
son of Qaari Ameer Shamsudeen Khurd son of Abdul Majeed (The Gatekeeper
of Rauza-e-Rasool ) son of Haaji Harmain Sultan Hussain son of
Qaari Ameer Ibrahim (Khalifa of Sayyid Abdur Razaaq), son of Qaari
Sultan
Abdul Latif son of Qaari Abdullah Khaafi son of Muhammad Shamsudeen
Sabri son of Qaari Majeedudeen Khaafi son of Qaari Ameer Sulaiman
son of Maulana Wajeehudeen Ahmad son of Qaari Muhammad son
of Ali son of Muhammad bin Hanafiyah son of Ameeril Mo’mineen Hazrat
Ali-e-Murtuza (ridwaanullahi ta A’la alaihim ajmaeen)
His
family was originally from a place called Sahraam close to Baghdad Shareef,
but during the era of Qaari Muhammad Siddique, the King of Sahraam
was not too pleased with him, so Hazrat Qaari Siddique was not
pleased
with this, and decided to move to the East. [Kashful Mutawaari]
His
family first went to Awad, and then after some time, they settled in Kaakori,
which is in Lucknow. Here, their arrival marked a new chapter in the
lives of many. They spread their rays of knowledge and wisdom
amongst
the people and showered the people of Kaakori with their Qaaderi blessings,
instilling brightness into their dark hearts. People travelled from far
and wide to learn the knowledge of Quran and Hadith from them. The entire
India was filled with those who had attained knowledge and wisdom from
Hazrat Bhikaari’s forefathers
EDUCATION:
He attained his education at the feet of his blessed father Hazrat
Qaari Saifud’deen .
He attained the knowledge of Tafseer Tajweed
and Logistics under the tutorship of his father.
HIS
EXCELLENCE: He was of the Qaaderi Spiritual Order and of Hanafi
Mazhab. He was a Haafizul Quran and a Qaari of the seven methods of
reciting the Quran. He was a distinguished Aalim and a great Fadhil. He made
deedar of the Prophet (Salallahu alaihiwasalam) on
many occasions, and he attained great
blessings
from the Exalted Court of the Prophet(Salallahu alaihiwasalam). He also made Ziyaarat
of
Sarkaar-e-Ghaus-e-Azam Jilani (RadiaAllahu anhu) . He personally states, “I often made Ziyaarat
of Huzoor Ghaus-e-Azam (RadiaAllahu anhu) but I never saw him alone. I always
saw him with Hazrat Sheikh Shahabudeen Umar Suharwardi and
during conversations, I also saw that Hazrat Suharwardi followed the Manner of Huzoor Ghaus-e-Azam Jilani and I never saw Hazrat Shahabudeen
Suharwardi speaking,
in these dreams, and I was worried
about this. I thus asked my father about this, and he said, ‘There is
nothing to be worried about. The Ahle Kashf refer to Hazrat Ghaus-e Azam
as Zul Jinaahain (One with two shoulders [deputies]) The deputy on
his right is Hazrat Sheikh Shahabudeen Suharwardi and
the deputy on
his left is Sheikh-e-Akbar Muhiy’yudeen Ibn Arabi .in this time you
are more engrossed in obedience of the Shariah and understanding the
laws of Shariah. It is for this reason that you are seeing Hazrat Shahabudeen
Suharwardi with
Huzoor Ghaus-e-Azam Hazrat Ghaus-e-Azam says,
‘I have blessed Sheikh Akbar Muhiy’yudeen Ibn Arabi with
the knowledge of Spiritualism.’”
Hazrat
Sheikh Bhikaari made
Ziyaarat of the Awliyah Allah on many occasions.
He says, “Once during the month of Ramadaan, I was thinking that
I had not made ziyaarat of Huzoor Ghaus-e-Azam
.
for
a very long time.
That night, I prayed my Taraweeh Salaah and went to rest. I fell asleep
and dreamt Huzoor Ghaus-e-Azam Jilani with
two other persons One
of them was Hazrat Shahabudeen Suharwardi . The other person was in
a highly spiritual state, and I did not recognize him. I then asked Huzoor
Ghaus-e-Azam about
him, and he then showed a sign to the Pious man asking
him to meet me. He said, ‘This is Nizaamudeen, the one whom you were
wishing to meet, and it is he who sides with your compositions.’
The Buzroog
walked towards me in his spiritual condition and shook my hands and
then embraced me with great emotion and enthusiasm. He then said, ‘If these
people do not side my compositions, then who will? What do the people
know about his value? He is the grandson of Qaari Ibraheem Baghdadi
.’ After this Huzoor Ghaus-e-Azam said,
‘This is Sheikh Muhiy’yudeen
Ibn Arabi .’
Hazrat Ghaus-e-Azam then
sat down and Hazrat
Sheikh Shahabudeen Suharwardi sat
on his right and Hazrat Sheikh
Muhiy’yudeen Ibn Arabi sat
on his left. They then made me sit in front
of them, and Sheikh-e-Akbar said,
‘Your grandfather wrote an excellent
book in answer to those who object, and you too did not write less than
what he did’ and I answered to what he had said ”
Hazrat
Makhdoom Nizaamudeen Shah Bhikaari says,
“I informed my beloved
father of this dream, and he said, ‘Alhumdulillah, You have attained
great blessings by making contact with Huzoor Ghaus-e-Azam
.
Continue
in this manner, and you shall reach a level where you understand the
full excellence of Huzoor Ghaus-e-Azam Jilani.’”
Hazrat
Sayyid Ibraheem Baghdadi (descendant of Huzoor Ghaus-e Azam
radi Allahu anhu) says, “You Sheikh Nizaamudeen) are from India but
you are the Pride of the people of Madinah. There is none like you (in this
time).” Hazrat Shah Abdul Qaadir Badayouni says,
Sheikh Bhikaari Kaakori is
such an Aalim of the Shariah and Imam of Taqwa, that he is the
second Imam Azam Abu Hanifa . Year in and year out, he thought those
in search of knowledge and gave guidance to the servants of Allah He
was a Haafiz of the Quran and was blessed with attaining his education from
Hazrat Sayyid Ibraheem .”
Hazrat
Qaari Muhammad Shareef says, “When I returned to my hometown I
met Hazrat Khaja Amkangi .
and
I told him, that I met with a pious man on
my journey, who was an embodiment of the excellent qualities of Wilaayat.
His respect was like that of Hazrat Junaid-e-Baghdadi and Hazrat Imam
Azam Abu Hanifa . He had deep knowledge of Tajweed and the Holy
Quran, and he was an example of the Pious Predecessors. “ Hazrat Khaja
Baaqi Billah Delhwi alaihir rahma heard about this incident from his Peero
Murshid, Hazrat Khaja Amkangi and
narrated it to his khalifa Hazrat
Sayyiduna Sheikh Mujaddid Alf Thaani Sheikh Ahmad Farooqi Sirhindi during
a meeting with Mulla Abdul Kareem, who was a descendant
of Hazrat Makhdoom Nizaamudeen Bhikaari . [Mashaahir Kaakori pg
45]
BLESSINGS
ATTAINED FROM THE COURT OF THE BELOVED
RASOOL (Salallahu alaihiwasalam): Hazrat
Makdhoom Sayyid Muhammad Nizaamudeeen Bhikaari says
completed Hifz of the Quran at the age of
ten and commenced
studying the books of the Aalim course. At
the
age of fourteen, I qualified as an Aalim. I then attained
the knowledge of Hadith from Hazrat Maulana
Ziaudeen
Muhadith-e-Madinah. Once during our lesson Hazrat
Muhadith-e-Madni gave
me permission to
recite
a certain Durood. When I read this Durood, I saw the
beloved Rasool (Salallahu alaihiwasalam) in my dream”
Hazrat
Nizaamudeen also
says, “Once, when I was very young, I said that
I was amazed at those who went to Haramain Sharifain and then returned.
I felt that if I had that opportunity, then I would go there and live
there
for the rest of my life. That year, I dreamt of the Prophet (Salallahu alaihiwasalam) and
he said,
‘you must remove that thought from your mind, of coming to Harimain
Sharifain and never returning. You must remain in India, so that the
people may attain benefit through you. You will marry there and will be blessed with pious children.’ The Prophet Salallahu alaihiwasalam then
placed his blessed hand on
my head and my entire brain became fragrant so much so, that I entered a
state of spiritual ecstasy. The Prophet (Salallahu alaihiwasalam ) then
move his blessed hand on my
head and said, “To lose control (enter spiritual state) is simple, but to keep
the control is difficult. The servant does not truly serve the creator when
he is lost in service. Be grateful to Allah, who has given you such a power
capacity. Your completion will only be through the assistance of the seven
Rijaalul Kaamileen, and then only will the reality of His favor become clear to you.’ The Prophet (Salallahu alaihiwasalam) then
placed his blessed hand on my chest
and said, “The explanation of this will depend on the next time.’ He then
moved his blessed hand over my chest from the chest to the right, and then
from the right to the left and read the kalimah. He then raised his blessed
hands and read the following verse, ‘Subhaana Rab’bika Rab’bil Iz’zati
Am’maa Yasifoon Wa salaamun alal mursaleena wal humdu lil laahi Rab’bil
A’lameen’ In the morning, I explained my dream to Hazrat
Ziaudeen
Muhadith-e-Madni , so he took me with him to my father
Hazrat
Qaari Ameer Saifud’deen and
explained my dream to him. My father
immediately read two rakaats Salaah for shukraana (gratitude) and then
said to Muhadith Madni, ‘I heard many glad tidings concerning him
from
various Awliyah Allah, and one of them is this incident, which occurred
through your attention towards him’”
THE
GLAD TIDINGS OF THE PROPHET : The Prophet (Salallahu alaihiwasalam) informed
him that he would attain completion of his knowledge through
seven pious servants of Allah. Five of these personalities blessed him
physically and two blessed him spiritually. The first was his father Hazrat
Ameer Saifud’deen, the second was Hazrat Maulana Ziaudeen Muhadith
Madni from whom he attained knowledge of Hadith and was blessed
with the gift of the Durood which allowed him to see the Prophet (Salallahu alaihiwasalam) the
third personality was Hazrat Haaji Abdul Latif Hiraati , who gave him
glad tidings of his future and taught him control of the nafs, the fourth personality
was Hazrat Ameer Ibraheem bin Mu’eenudeen Erji who
is the
descendant of the son of Huzoor Ghaus-e-Azam . It is in his service that
Hazrat Nizaamudeen lived and attained spiritual elevation. The fifth personality
is Hazrat Haafiz Sayyid Muhammad Ibraheem ibn Ahmad ibn Hassan
Baghdadi . The two Saints from whom he attained spiritual blessings
were Hazrat Ghaus-e-Azam Jilani and
Hazrat Sheikh Shahabudeen
Suharwardi
.
SHEIKH-E-TARIQAT:
He was the mureed and Khalifa of Hazrat Sayyid Ibraheem
Erji (RadiaAllahu anhu). The attention of his Peer towards him was very powerful He
says “I became mureed of Hazrat Ibraheem Erji (RadiaAllahu anhu) in
Feroz Abaad,
and Hazrat blessed me so abundantly, that I cannot
even explain it. I lived for a few months with Hazrat.
Daily, I attained some new spiritual enlightenment.
He would sometimes even ask about studies.
He also gave attention to me when explaining the Hadith
and always put me forward as the Imam for Namaaz.
He used to say, ‘your pronunciation is very clear,
and your voice is also very fine. Your coming here has
made has pleased me dearly’”
Once,
his Sheikh asked him the meaning of the Hadith “In’namal A’maloo bin
Niy’yaat.” [The reward of one’s action is upon the intention Hazrat
Nizaamudeen gave
such a beautiful explanation of the Hadith,
that
his Sheikh went into a complete state of spiritual ecstasy. He again asked
Hazrat Nizaamudeen to repeat what he said. Sayyidi Nizaamudeen repeated
his explanation. Hazrat Ibraheem Erji then
removed his blessed hat
and placed it on the head of Sheikh Nizaamudeen and said, “A man should
have a tongue like yours for the explanation of Hadith.” After this incident,
Sheikh Nizaamudeen returned
to Kaakori and explained the entire
incident to his father. His father became very pleased and said “May Almighty Allah bless you with even more
acceptance in the Court of
the Awliyah Allah, for this is the desire of this faqeer, for which I make
dua day and night.”
He
was still at the home of his father, when he heard that Hazrat Ibraheem Erji had
come to a place called Charkhaari and was to return to Delhi from
there. His father asked him to go to Charkhaari, so he did as he was commanded.
He travelled for ten days, and then presented himself in the Darbaar
of his Sheikh. Again, his Sheikh showered him with love, respect and
great blessings.
He
says, “I was not worthy of those blessings. One day, I found a quiet moment
and said, O my Beloved Sheikh! For all your blessings upon me I
have no words to thank you and I am not even worthy of thanking you in
the proper manner. If I had insight of the instructions of Huzoor Ghaus-e-Azam,
then I would make an undertaking to acquire, so that I may
not be incapable in Mujahida (striving in the way of Allah ”
The
Murshid said, “It is very good that you started this conversation. This was
in my heart for some time now. I am now granting you permission to read
all that which I have attained from Hazrat Baha-ul Haq Wa Deen except for those things which I feel you
should get the Ijaazat from Hazrat
Maulana Haafiz Sayyid Ibraheem Baghdadi .”
The next day Hazrat
Ibraheem Erji blessed
him with Ijaazat (Khilaafat), presented him
with
a seal (stamp) and then permitted him to return home. He attained great
blessings from Hazrat Sayyid Ibraheem Baghdadi and
visited Jhansi
and Kalpi Shareef with him. He lived with him initially for six
months
studying various books and reaching great spiritual elevation. In Kalpi
Shareef, he made I’tekaaf as per the command of Hazrat Sayyid Ibraheem
Baghdadi . For as long as Hazrat Sayyid Ibraheem Baghdadi.
remained
in Kalpi Shareef, he frequented Kalpi on various occasions. He even
performed Taraweeh Salaah in Kalpi on the command of Hazrat Sayyid
Saahib .
GEMS
OF WISDOM: * If any person in my descendants takes alcohol or becomes
a shia, then he will be broken away from my family tree and he will
live with disgrace in the world and will face the torment of the
hereafter.
* Any one from my children who has singing etc. in his wedding will
live in sadness and depression. *My children should become Haafizul Quran
up to the Day of Qiyaamah and they will always be Ulama and Fuqara.
* Those people are very much deprived, who cannot please the hearts
of people through their good ethics, since to keep the hearts happy shows
the pleasure of Allah.
HIS
CHILDREN: Almighty Allah blessed him with four daughters and six
sons. The first daughter was married into a Sayyid family; the second daughter
was married to Sayyid Jalaaludeen the son of Sheikh Saadi Chishti
Siddiqi Kaakori; the third daughter was married in a place called Hargaam
and the fourth daughter passed away very young. His sons were Hazrat
Sheikh A’lam; Hazrat Sheikh Saman; Hazrat Haafiz Sheikh Shahabudeen
Sheikh Sundhan; Hazrat Sheikh Fitn; Hazrat Sheikh Abdullah and
Hazrat Sheikh Khaja (ridwaanullahi ta A’la alaihim ajmaeen)
HIS
KHULAFA: The names of his distinguished Khulafa are: Hazrat Sheikh
Abudullah; Hazrat Qaazi Ziaudeen urf Sheikh Jia; Hazrat Mullah Abdur
Rasheed Multaani; Hazrat Meer Sharfud’deen Shikaarpuri; Hazrat Sheikh
Muhammad Khoorjuwi; Hazrat Sheikh Badi’ud’deen; Hazrat Maulana
Naseerudeen Sambhali; Hazrat Muhibbullah Khairabaadi; Hazrat Mirza
Shamsudeen Khan and Hazrat Mullah Abdul Kareem (ridwaanullahi ta
A’la alaihim ajmaeen)
WISAAL:
He passed away on the 8th of Zulqaddah 981 Hijri (1572) at the age
of 91 years.
MAZAAR
SHAREEF: His Mazaar Shareef is in Kaakori near the Mazaar of
his beloved father.
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