Ghaus e Azam Bamane Be Saro Saman Madade,
Qibla e Deen Madade, Kaba e Imaan Madade.
Qaaderi Kar Qaaderi Rakh Qaaderiyo me ut'ha
Qadre Abdul Qaadire Qudrat Numa Ke Waaste
Manqabat in Dar shaan e Peeran e Peer, Huzoor Sayyuduna Sheikh Abdul Qadir Jilani RadiaAllahu anhu
Khila Mere Dil Ki Gali Ghous E Aazam
Mita Qalb Ki Be Kali Ghous E Aazam
Mere Chand Mai Sadqe Aaja Idhar Bhi
Chamak Uthhe Dil Ki Gali Ghous E Aazam
Tere Rab Ne Maalik Kiya Tere Jad Ko
Tere Ghar Se Duniya Pali Ghous E Aazam
Wo Hai Kaun Aisa Nahi Jisne Paaya
Tere Darr Pe Duniya Dhali Ghous E Aazam
Kaha Jisne Ya Ghous Aghisni To Damm Me
Bar-Aayi Musibat Tali Ghous E Aazam
Nahi Koi Bhi Aisa Fariyadi Aaqa
Khabar Jiski Tumne Na Li Ghous E Aazam
Meri Rouzi Mujhko Ataa Kar De Aaqa
Tere Darr Se Duniya Ne Li Ghous E Aazam
Na Maangu Me Tujhse To Fir Kis Se Maangu
Kahi Aur Bhi Hai Chali Ghous E Aazam
Sadaa Gar Yaha Mai Na Du To Kaha Du
Koi Aur Bhi Hai Gali Ghous E Aazam
Jo Qismat Ho Meri Buri Achhi Kar De
Jo A'adat Ho Badd Kar Bhali Ghous E Aazam
Tera Martaba A'ala Kyo Ho Na Maula
Tu Hai Ibn E Maula Ali Ghous E Aazam
Qadam Gardan E Awliya Par Hai Tera
Hai Tu Rabb Ka Aisa Wali Ghous E Aazam
Jo Doobi Thi Kashti Wo Damm Me Nikali
Tujhe Aisi Qudrat Mili Ghous E Aazam
Hamara Bhi Beda Laga Do Kinare
Tumhe Nakhudayi Mili Ghous E Aazam
Tabahi Se Naav Hamari Bachaa Do
Hawa E Mukhalif Chali Ghous E Aazam
Fida Tumpe Ho Jaaye Noori E Muztar
Ye Hai Uski Khwaish Dili Ghous E Aazam
HIS GENEALOGY
HIS NAME: His name was Abd al-Qaadir. His title was “Abu Muhammad” (father of Muhammad). He is famously known as Muhyi’d-Din, al-Ghawth al-A’zam, Sultan al-Awliya, Ghaus-e-Paak, etc. He was a descendant of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) from both his mother’s (al-Husaini) and father’s side (al-Hasani). (Imam Hasan and Imam Husain - radi Allahu anhuma - being the grandsons of the Holy Prophet Muhammad – sallal laahu alaihi wasallam). Sayyid Abu Saleh Moosa (Radia Allahu Anhu) was his father and Sayyidah Ummul Khair Faatima (radi Allahu anha) was his mother.
PLACE OF BIRTH: According to authentic narrations, Sayyiduna al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu) was born in a place called Neef, which is situated in Gilan (Persia). According to Imam Yaaqoot Hamwi (alaihir rahmah), Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu) was born in a place called Bashteer. Most historians agree that Neef and Bashteer were differrent names for the same place. Since he was born in Gilan, al-Ghawth al-A’zam Sheikh Abd al-Qaadir (Radia Allahu Anhu) is known as al-Jilani. Concerning his birth, al-Ghawth al-A’zam (Radia Allahu Anhu) personally states the following in his “Qasida-e-Ghausia”: “I am a citizen of Jeel and my name is Muhyi’d-Din and the flag of my exaltedness is planted firm on mountains.”
HIS FAMILY TREE: His family tree reaches the Caliph, Sayyiduna Ali al-Murtadha (Radia Allahu Anhu) from his father through fourteen generations and through his mother by twelve generations. Sheikh Sayyiduna Abdur Rahman Jaami (Radia Allahu Anhu) said the following concerning the geneology of al-Ghawth al-A’zam (Radia Allahu Anhu): “He is an exalted King, who is known as al-Ghwath al-A’zam. He is Sayyid from both his parents. Hasani from his father and Husaini from his mother.”
His family tree is as follows:
SAYYIDUNA RASOOLULLAH (SALLAL LAAHU ALAIHI WASALLAM)
A. SAYYIDATUN NISA FATHIMATU ZAHRA (RadiAllahu anha) B. SAYYIDUNA ALI-E-MURTAZA (RadiaAllahu anhu)
A1. SHAHEED-E-KARBALA IMAM HUSAIN (Radia Allahu Anhu) B1. SAYYIDUNA IMAM HASSAN (RadiaAllahu anhu)
A2. SAYYIDUNA IMAM ZAINUL ABEDEEN (Radia Allahu Anhu) B2. SAYYID HASSAN MATHNI(RadiaAllahu anhu)
A3. IMAM MUHAMMAD BAAQIR (Radia Allahu Anhu) B3. SAYYID ABDUL MAHDH (RadiaAllahu anhu)
A4. SAYYIDUNA IMAM JAAFAR SAADIQ (Radia Allahu Anhu) B4. SAYYID MOOSA AL JAWN(RadiaAllahu anhu)
A5. SAYYIDUNA IMAM MOOSA KAAZIM (Radia Allahu Anhu) A5. SAYYID ABDULLAH THAANI (RadiaAllahu anhu)
A6. SAYYIDUNA SHEIKH ALI RAZA (Radia Allahu Anhu) B6. SAYYID MOOSA THAANI(RadiaAllahu anhu)
A7. SAYYID ABOO ALA’UDDEEN (Radia Allahu Anhu) B7. SAYYID DAWOOD (RadiaAllahu anhu)
A8. SAYYID KAMAALUD’DEEN ESA (Radia Allahu Anhu) B8. SAYYID MUHAMMAD(RadiaAllahu anhu)
A9. SAYYID ABUL ATAA ABDULLAH (Radia Allahu Anhu) B9. SAYYID YAHYA AZ ZAAHID(RadiaAllahu anhu)
A10. SHEIKH SAYYID MAHMOOD B(Radia Allahu Anhu) 10. SAYYID ABI ABDILLAI(RadiaAllahu anhu)
A11. SAYYID MUHAMMAD (Radia Allahu Anhu) B11. SAYYID ABU SAMEH MOOSA (RadiaAllahu anhu) (father)
SAYYID ABOO JAMAAL(RadiaAllahu anhu)
SAYYID ABDULLAH SOOM’EE (RadiaAllahu anhu)
SAYYIDAH UMMUL KHAIR FAATIMA (RadiaAllahu anha) (Mother)
SAYYIDUNA MUHIYYUD’DEEN ABU MUHAMMAD ABDUL QAADIR JILANI( RadiaAllahu anhu)
FAMILY HISTORY
SAYYIDI ABDULLAH SOOM’EE ((Radia Allahu Anhu)): He was the maternal grandfather of al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani ((Radia Allahu Anhu)). He was a very patient, humble, kind and sincere person. His home served as a place of refuge for the poor, needy and the orphaned.
He was amongst the grand Mashaa’ikh of Jilan. He was known as a great “Sahib-e-Karamah”, meaning that he performed many miracles that were seen by thousands of people; from amongst whom many became his disciples by joining his spiritual order. Once, a few of his disciples (mureeds) were on a business expedition to Samarkand. Bandits stopped them. They immediately called out his name for assistance. Suddenly, they found him standing besides them saying, in a state of Jalaal, to the bandits: “Our Allah is Pure and free from defects. 0’ Bandits! Stay away (from my disciples).” When the bandits heard these words, they dispersed leaving the Mureeds safe and unharmed. When the mureeds searched for Sayyidi Abdullah Soom’ee ((RadiaAllahu Anhu)) after this incident, he was nowhere to be seen. When they disciples returned to Jilan, they informed the people there of this incident only to be told that the great Saint (Wali) of Allah had not been seen to leave the city of Jilan during that particular time period!
SAYYIDAH AISHA ZAAHIDA (radi Allahu anha): She was the paternal aunt of al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani (RadiAllahu Anhu ). She was a very kind and pious woman. Her entire life was spent in the remembrance of Almighty Allah. The people of Jilan were very familiar with her piety and her sincerity in Ibadah. They used to always go to her in times of need and harship and request her to make Du’a.
Once, there was a very lengthy drought in Jilan, which resulted in a severe shortage of food and water. The people of Jilan prayed to Almighty Allah for rain, but to no avail. Finally, they turned to Sayyidah Aisha Zaahida (radiAllahu anha) and requested her to pray for rain. After listening to their request she went into the courtyard of her humble home and began to sweep the dust into one corner. When she was finished sweeping, she said with great sincerity: “O’Allah! My job was to sweep up the dust. All that is left now is for You to do is the sprinkling.” She just completed saying these words, when dark clouds began to gather and it began to rain, thus breaking the lenghty drought in Jilan. She lived in the city of Jilan until her demise. May Allah shower His Mercy upon her blessed grave (qabar). Aameen.
SAYYIDI ABU SAALEH & SAYYYIDAH UMMUL KHAIR FAATIMA (radi Allahu anhuma): They were the blessed parents of Al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani (RadiaAllahu Anhu)
Sheikh Abu Saaleh (RadiaAllahu Anhu ) was a very pious and humble person. He was also a master in the tactics of Jihad and it was due to this that he was given the title of “Jangi Dost”. Sayyidah Ummul Khair Faatima (radiAllahu anha) was also a great Aabida and Zaahida.
After reading the incident which led to the marriage (Nikah) of these two great personalities and the birth of Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu), not only will the torch of Imaan be rekindled in our hearts, but we would be able to understand the lofty status of Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu) through the greatness and pureness of his parents.
It has been narrated that when Sayyidi Abu Saaleh (Radia Allahu Anhu) was in the prime of his youth he would spend most of his time in Mujahida (Striving in the path of Allah). Once, he was making Ibadah besides a river. He felt the need to eat as he had not eaten for three days and three nights. Whilst in this thought, he saw an apple floating down the river towards him. He reached into the river and took the apple. After he had eaten the apple, a thought crossed his mind concerning the origin of the fruit that he had eaten. He reasoned that although the apple flowed in the river, it had to belong to someone and that he had eaten this apple without the permission of the owner. He immediately began to walk along the bank of the river looking for the source of the apple.
He walked for a long time until he came to an orchard. There he saw an apple tree. The branches of the tree were hanging over the river. The apples from the tree were falling into the river and were being carried downstream. When he observed this he immediately realised that the apple, which he had eaten, had come from this very tree. He entered the orchard and queried concerning the owner of the orchard. He was informed that the owner was Sayyidi Abdullah Soom’ee (RadiaAllahu Anhu). He went to the owner and explained to him the incident concerning him eating the apple. He then asked Sayyidi Abdullah Soom’ee (Radia Allahu Anhu) to forgive him for his mishap.
After listening to Sayyiduna Abu Saaleh (RadiaAllahu Anhu), Sayyidi Abdullah Soom’ee (RadiaAllahu Anhu) immediately realised that this was no ordinary young man. Without doubt, he knew that he was a chosen servant of Almighty Allah.
Sheikh Abdullah Soom’ee (RadiaAllahu Anhu) agreed to forgive him for eating the apple. But this, he told him, was subject to a condition. The condition being that Sayyidi Abu Saaleh (Radia Allahu Anhu) would have to take care of the orchard, and make Mujahida there for ten years. Sheikh Abu Saaleh (Radia Allahu Anhu) accepted this condition with great pleasure.
He served in the orchard for ten years and also made Mujahida. After ten years had passed, he went to Sayyiduna Abdullah Soom’ee (RadiAllahu Anhu) to be pardoned. Sheikh Abdullah Soom’ee (RadiaAllahu anhu) asked him to serve for another two years, which he accepted again without complaint. After these two years had passed, he went back to Sayyiduna Abdullah Soom’ee (RadiaAllahu anhu) and asked to be pardoned. Sheikh Abdullah Soom’ee (RadiaAllahu anhu) agreed to pardon him on one last condition. He said, “O’ Abu Saaleh! I have a daughter whose feet are paralysed, her hands are crippled,and she is deaf and blind. I would like for you to marry her.”
When most persons would have rejected such a condition, Sayyidi Abu Saaleh (RadiaAllahu anhu) even accepted this condition. After the Nikah, he went into his room to see his bride for the very first time. To his amazement, he saw a beautiful normal woman sitting in his room. He thought that there had been some mistake and that the wrong woman was in his room. He rushed out of the room and presented himself before Sheikh Abdullah Soom’ee (RadiaAllahu anhu). On seeing him. Sheikh Abdullah Soom’ee (RadiaAllahu anhu) smiled and then said, “Do not fear. It is she that is my daughter. All the qualities that 1 had explained to you concerning her are true. I said she was paralysed, because she has never taken even one step out of this house. I said she was crippled, because she has never done anything against Shari’ah. I said she was blind because she has never seen a Ghair Mahram and I said that she was deaf because she has never heard a single word against the Shari’ah.”
When Sayyidi Abu Saaleh (RadiaAllahu anhu) heard these words, he knew that not one moment in twelve years was wasted, and every moment spent in the service of Sayyidi Abdullah Soom’ee (RadiaAllahu anhu) was worth more than he could imagine.
It was from these two pious servants of Almighty Allah and devotees of the Prophet Muhammad (sallal laahu alaihi wasallam) that al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani (RadiaAllahu anhu) was born.
PREDICTIONS OF HIS BIRTH
SHEIKH-UL-MASHAA’IKH, SAYYIDUNA JUNAID AL-BAGHDADI (RadiaAllahu anhu): He lived two hundred years before al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani (RadiaAllahu anhu) and foretold his coming in the following manner:
Once, while Sheikh Junaid al-Baghdadi (RadiaAllahu anhu) was in a state of spiritual ecstacy, he stated: “His foot is on my shoulders, his foot is on my shoulders.” After he had come out of this spiritual condition, his disciples questioned him concerning these words. He said, “I have been informed that a great Saint will be born towards the end of the fifth century. His name shall be Abdul Qaadir and his title will be Muhyi’d-Din. He will be born in Jilan and he will reside in Baghdad. One day, on the Command of Allah, he will say, ‘My foot is on the shoulders of all the Awliya Allah’. While in my spiritual condition, I saw his excellence and these words were uttered by me without my control.”
IMAM HASSAN ASKARI (RadiaAllahu anhu): Sheikh Abu Muhammad (RadiaAllahu anhu) states that before his demise, Imam Hassan Askari (RadiaAllahu anhu) handed over his Jubba (Cloak) to Sayyiduna Imam Ma’roof Karki (RadiaAllahu anhu) and asked him to pass it over to al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani (RadiaAllahu anhu). Sheikh Imam Ma’roof Karki (RadiaAllahu anhu) passed over this cloak to Sayyiduna Junaid al-Baghdadi (RadiaAllahu anhu), who in turn passed it over to Sheikh Danoori (RadiaAllahu anhu). From here it was then passed down until it reached Sheikh Abd al-Qaadir al-Jilani (RadiaAllahu anhu) in the year 497 A.H. (Makhzanul Qaaderiah)
SHEIKH ABU BAKR BIN HAW’WAAR (RadiaAllahu anhu): He lived before the time of al-Ghawth al-A’zam (RadiaAllahu anhu) and was amongst the distinguished Mashaa’ikh of Baghdad.
Once, while he was sitting in his majlis, he said, “There are seven Aqtaab (High-Ranking Awliya) of Iraq:
1. Sheik Ma’roof Karki (RadiaAllahu anhu),
2. Sheikh Imam Ahmad bin Hanbal (RadiaAllahu anhu),
3. Sheikh Bishr Haafi (RadiaAllahu anhu),
4. Sheikh Mansoor bin Amaar (RadiaAllahu anhu),
5. Sayyiduna Junaid al-Baghdadi (RadiaAllahu anhu),
6. Sheikh Sahl bin Abdullah Tastari (RadiaAllahu anhu),
7. Sheikh Abd al-Qaadir Jeeli (RadiaAllahu anhu).
When he heard this, Sayyidi Abu Muhammad (RadiaAllahu anhu), who was a mureed of Sheikh Abu Bakr (RadiaAllahu anhu) asked, “We have heard and know six of these names, but the seventh, we have not heard of. O Sheikh! Who is Abd al-Qaadir al-Jilani?”
Sheikh Abu Bakr (RadiaAllahu anhu) replied by saying: “Abd al-Qaadir (RadiaAllahu anhu) will be a non -Arab (and a) pious man. He will be born towards the end of the fifth century Hijri and he will reside in Baghdad.” (Bahjatul Asraar)
SHEIKH KHALEEL BALKHI (RadiaAllahu Anhu): He was a great Wali-Allah and had passed away before the time of al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu). Once while he was seated with his disciples, he said: “A pure servant of Allah will become apparent in Iraq towards the end of the fifth century. The world will gain brightness from his presence. He will be the Ghaus of his time. The creation of Allah will be obedient to him, and he will be the Leader of the Awliya Allah.” (Azkaarul Abraar)
IMAM MUHAMMAD BIN SA’EED ZANJANI (Radia Allahu Anhu): He stated as follows in his distinguished work, “Nuzhatul Khawatir”: “From the era of Sheikh Abi Ali Hassan Yasaarajuwi (Radia Allahu Anhu) up to the era of Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu), every Wali that passed this earth, foretold the coming and the excellence of al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani(Radia Allahu Anhu).” (Nuzhatul Khawatir)
EVENTS RELATING TO HIS BIRTH
HIS BIRTH: There are two narrations concerning the date of birth of al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu). The first narration is that he was born on the 1st of Ramadaan 470 A.H.. The second narration is that he was born on the eve of the 2nd of Ramadaan 470 A.H. The second narration seems to be the one more favoured amongst the learned scholars.
The birth of al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu) was a great blessing to the Ummah. It was the arrival of the Sultaanul Awliya (King of the Awliya), which had been foretold for centuries before his birth. Sayyidah Ummul Khair Faatima (radi Allahu anha) was 60 years old when Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu) was born. It is widely known that women at this age are usually incapable of having children. This alone was one of the astounding facts relating to the birth of the great Saint.
MIRACULOUS EVENTS SURROUNDING HIS BIRTH: Apart from this, there were many other miraculous events surrounding the birth of Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu). Sheikh Sayyiduna Shahabud-Din Suharwardi (Radia Allahu Anhu) quoted the following five miracles (Karamahs) relating to the birth of al-Ghawth al-A’zam (Radia Allahu Anhu) in his distinguished book, “Manaqib-e-Ghausia”:
(1). On the eve of the birth of al-Ghawth al-A’zam (Radia Allahu Anhu), his father saw the Holy Prophet Muhammad (sallal laahu alaihi wasallam) in his dream. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) gave him the following glad tidings: “O Abu Saaleh! Almighty Allah has blessed you with a pious son. He is my beloved and the beloved of Almighty Allah. He is the most exalted amongst the Awliya and Aqtaab”.
(2). When he was born, he had the impression of the footprint of Rasoolullah (sallal laahu alaihi wasallam) on his shoulder. This alone was the proof of his Wilayah (Sainthood).
(3). Almighty Allah gave glad tidings to his parents in their dream that their son would be the Sultaanul Awilyah and those who oppose him would be Gumrah (misled).
(4). On the eve of his birth, approximately eleven hundred males were born in Jilan. Every one of them was a Wali Allah.
(5). He was born on the eve of Ramadaan and during the entire month of Ramadaan he never drank milk after the time of Sehri and before the time of Iftaar. In other words, he kept fast from the day he was born. His mother said that he never cried for milk for the entire day and he would only drink milk at the time of Iftaar. Subhan-Allah!
HIS EARLY CHILDHOOD
DEMISE OF HIS FATHER: After the demise of his father, his grandfather, Sheikh Abdullah Soom’ee (Radia Allahu Anhu), took care of him. It was his grandfather that was responsible for the marriage of the parents of the great Saint. He moulded Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu)) from childhood into the personality that he was to be. He blessed Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu) with gems of spiritualism. He nurtured him with gentleness and showered him with words of wisdom.
VOICE FROM THE UNSEEN: Al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu) was not like other children who spent their time in play and amusement. From a tender age he spent his time in the remembrance of Almighty Allah. If he at any time ever intended to join the other children, then a Voice from the Unseen would be heard to say, “Come towards Me, O blessed one.” At first, Sheikh Abd al-Qaadir al-Jilani ((Radia Allahu Anhu)) would become afraid when he heard this Voice. He would go to his mother and sit on her lap. As time passed, he became accustomed to this Voice. Instead of going to his mother, he would abandon the thought of playing and occupy himself in the remembrance of Almighty Allah.
COMMENCEMENT OF ACADEMIC STUDIES: When al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu) was four and a half years old, and according to certain narrations, five years old, his mother enrolled him into a local Madrassa in Jilan. He studied at this Madrassah until the age of ten.
During this period, a certain amazing event occurred. Whenever Sheikh Abd al-Qaadir al-Jilani ((Radia Allahu Anhu)) would enter the Madrassa he would see bright figures walking ahead of him saying, “Give way to the Friend of Allah.” His son, Sayyidi Abdur Razzaq ((Radia Allahu Anhu)), reports that once Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu)) was asked when he first came to know of his Wilayah and the great Ghaus ((Radia Allahu Anhu) replied: “When I was ten years old, I found Angels walking besides me on my way to the Madrassa. When we reached the Madrassa I would hear them say, ‘Give way to the Wali Allah, Give way to the Wali Allah.’ It was when this continued that I knew that I had been blessed with Wilayah”.
DEMISE OF SAYYIDI ABDULLAH SOOM’EE (alaihir rahmah): Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu) was still a student at the Madrassa in Baghdad when his grandfather, Sheikh Abdullah Soom’ee (Radia Allahu Anhu), passed away.
After the demise of his grandfather, the responsibility for his education fell upon his mother. She fulfilled this responsibility with great patience, sincerity and dedication.
Sheikh Abd al-Qaadir al-Jilani ((Radia Allahu Anhu) was about 18 years old when this incident took place. One day, he left his home for a walk. As he walked along the streets of Jilan he saw an ox in front of him. He walked behind it for some time. The ox then turned around and spoke to him in the language of humans. It said: “You have not been created for this and you have not been commanded to do this.”
When he heard this, he immediately returned home and explained this incident to his mother. He requested permission from his mother to journey to Baghdad in order to complete his academic studies and seek more spiritual knowledge. His mother, who was now 78 years old, acceded to this noble request without a second thought.
HIS MOTHER’S ADVICE: It was such a time where parents in their old age usually depend on their children for moral and financial support, but this pious and pure servant of Allah only wanted the pleasure of Almighty Allah and His Rasool (sallal laahu alaihi wasallam). Whilst she was very attached to Sheikh Abd al-Qaadir al-Jilani ((Radia Allahu Anhu), she did not let her personal feelings come before the pleasure of Allah. She wanted her son to be a man of knowledge and wisdom.
In those days, people used to travel either by foot or by camel or another animal. The roads passed through dense forests and jungles and there was always the danger of travellers being robbed and killed by bandits. Sayyidah Ummul Khair Faatima (radi Allahu anha) knew of the dangers but still supported her son’s. She wished him well with her Du’as. She said: “O my dear son! I have now become very old and I do not think I will ever get to see you again, but my Du’as will always be with you. May Almighty Allah grant you success in your quest for academic and spiritual knowledge.”
She then said: “Your deceased father left eighty Dinars from which I am giving you forty Dinars for your journey and forty Dinars I will keep for your younger brother, Sayyid Abu Ahmad Abdullah.”
She took the forty Dinars and sewed them under the arm of his coat. She once again made Du’a for him. On bidding him farewell, she gave him the following advice: “O’ my beloved son! Let this advice, which I am about to give you be an important part of your life. Always speak the truth! Do not even think of lies.”
The young Sheikh Abd al-Qaadir al-Jilani ((Radia Allahu Anhu) said, “My dear mother! I promise from my heart that I will always act upon your advise.”
Sayyidah Faatima (radi Allahu anhu anhu) then embraced the apple of her eye with love and motherly gentleness for the last time, and with the words, “Go! May Allah be with you. It is He who is your Helper and Protector”. The journey to Baghdad began.
ADHERENCE TO HIS MOTHER’S ADVICE: After bidding farewell to his mother, Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu)) joined a caravan, which was on its way to Baghdad. In those days, people travelled in groups for the sake of safety. The caravan of al-Ghawth al-A’zam (alaihir rahmah) reached the city of Hamdaan without incident.
After leaving Hamdaan, they journeyed further. The journey took them into a vast forest wherein they were attacked by sixty bandits. The leader of this band of robbers was a very notorious person called Ahmad Badwi. The travellers did not have the means to defend themselves against the bandits and were forced to surrender their belongings and valuables to them.
After raiding the travellers, the bandits gathered together all the loot and began to distribute it amongst themselves. Whilst all this was happening, al-Ghawth al-A’zam (Radia Allahu Anhu)) was standing very calmly amongst the travellers. None of the bandits approached him as he was regarded as just a young boy, until one of them decided to approach him. He went up to Sheikh Abd al-Qaadir al-Jilani ((Radia Allahu Anhu)) and asked him if he had any valuables. Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu)) said that he had in his possession forty Dinars. When he heard this, the robber laughed at the young Sheikh Abd al-Qaadir al-Jilani ((Radia Allahu Anhu)) and walked away, thinking that he was lying. After some time, another robber asked him the same question and he received the same answer. He too dismissed the reply of al-Ghawth al-A’zam (Radia Allahu Anhu)) as a joke.
When the bandits gathered togerther, then both these bandits began to joke about the young boy who said he had forty Dinars. Their lleader, Ahmed Badawi, asked them to bring the young Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu) to him.
When he was brought before Ahmed Badawi, the leader of the bandits asked him if he had any valuables in his possession. The young Sheikh Abd al-Qaadir al-Jilani(Radia Allahu Anhu) replied that he had forty Dinars on him. Ahmed Badawi asked for the forty Dinars and Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu) showed him where he had hidden it. When they tore open the coat of Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu) they found the forty Dinars sewn under the armpits.
When they saw this, Ahmed Badawi and his bandits were taken aback. Ahmed Badawi asked: “O young man, none of us knew that you had any money. Knowing that we are bandits, why did you still tell us where the money was hidden?”
The young Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu) replied by saying: “When I had left on this journey, I had promised my elderly and pious mother that I would never lie. How then could I break this promise just for the sake of sixty bandits?”
When Ahmed Badawi heard this, he felt great shame and, in tears, said, “Oh young boy! You are so loyal in your promise to your mother. Shame on me, that for years I have been disloyal to my promise with my Creator Almighty Allah.”
After saying these words, the bandit cried bitterly and then fell to the feet of al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu) and repented for his sins. When his accomplices saw this, they too did likewise and repented sincerely from all their sins. They then returned all the belongings of the travellers and escorted them out of the jungle.
It has been stated that the tauba (repentance) of these bandits was so sincere that they were blessed with Wilayah, through the Sadqa of al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani(Radia Allahu Anhu) ). Referring to this incident, Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu) stated: “This was the first tauba (repentance) that a group of misled persons had made at my hands.”
SHEIKH ABD AL-QAADIR AL-JILANI ENTERS BAGHDAD: The city of Baghdad was blessed with the presence al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu) in the year 488 A.H.
When he arrived in Baghdad, Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu) had already spent the forty Dirhams given to him by his mother. Without any money, he began to spend his days in hunger and poverty. Due to immense poverty, he went towards the Arcade of Chosroes in search of Halaal food. When he reached the Arcade, he found that there were already seventy Awliya Allah in search of Halaal food. Since he did not wish to be in their way, he returned to Baghdad.
On his way back, he met a traveller from Jilan. When he heard that Sheikh Abd al-Qaadir al-Jilani ((Radia Allahu Anhu)) was from Jilan, he asked him if he knew a young man by the name of “Abd al-Qaadir”. Sheikh Abd al-Qaadir al-Jilani ((Radia Allahu Anhu)) informed him that he was Abd al-Qaadir. The traveller then handed a block of gold to Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) saying that it had been sent to him by his mother. When Sheikh Abd al-Qaadir al-Jilani (radi AIlahu anhu) heard this, he immediately made the Shukr of Almighty Allah. H then returned to the Arcade of Chosroes where he presented most of the gold to the Awliya Allah who were in search of food. He then took a little for himself and returned to Baghdad. On his return to Baghdad, he prepared meals and fed the poor and then shared this meal with them.
This alone shows the character of the great Ghaus that even though he was without food he first gave most of his gold to the Awliya Allah, then fed the poor before eating the the food himself. Without doubt, this is the sign of a true servant of Allah. It was in this manner that the life of al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu) commenced in the holy city of Baghdad.
ATTAINING AND COMPLETION OF ACADEMIC KNOWLEDGE
DISTINGUISHED TEACHERS: After a few days in Baghdad Shareef, al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani ((Radia Allahu Anhu)) enrolled for academic studies at the famous Jamia Nizamia, which was the centre of learning and spiritualism in the Islamic world. Teachers of great calibre and piety tutored here. Sheikh Abd al-Qaadir al-Jilani (radi Allahu anhu studied with great sincerity and dedication.
Amongst his teachers were:
1. Abul Wafa Ali bin Aqeel,
2. Abu Ghaalib Muhammad bin Hassan Baaqilaani,
3. Abu Zakariyah Yahyaa bin Ali Tabrezi,
4. Abu Saeed bin Abdul Kareem,
5. Abul Anaa’im Muhammad bin Ali bin Muhammad,
6. Abu Sa’eed bin Mubaarak Makhzoomi, and
7. Abul Khair Hamaad bin Muslim Al Dabbas (radi Allahu anhum).
He attained the knowledge of Qirah, Tafseer, Hadith, Fiqh, Shari’ah and Tareeqah from the above-mentioned Ulama. He also excelled in all these subjects.
In the field of Adab, his teacher was Allama Abu Zakariyah Tabrezi ((Radia Allahu Anhu)), who was a great Aalim of his time. He was also the author of various Kitaabs such as “Tafseerul Quraan Wal E’raab”, “Sharah Qasaa’idul Ashr” and “Sharah Diwaan Abi Tamaam”.
In the field of Fiqh and Usool-e-Fiqh, his teachers were:
1. Sheikh Abul Wafa bin Aqeel Hambali,
2. Abul Hassan Muhammad bin Qaazi Abul Ulaa,
3. Sheikh Abul Khataab Mahfooz Hambali, and
4. Qaazi Abu Sa’eed Mubaarak bin Ali Makhzoomi Hambali (radi Allahu anhum)
In the field of Hadith, he attained knowledge from the following Ulama:
1. Sayyidi Abul Barkaat Talhaa Al Aaqooli,
2. Abul Ana’im Muhammad bin Ali bin Maimoon Al Farsi, 3. Abu Uthmaan Ismaeel bin Muhammad Al Isbihaani,
4. Abu Ghaalib Muhammad bin Hassan Al Baaqilaani,
5. Abu Muhammad Jaafar bin Ahmad binil Husaini,
6. Sayyidi Muhammad Mukhtaar Al Haashmi,
7. Sayyidi Abu Mansoor Abdur Rahmaan Al Qaz’zaaz,
8. Abul Qaasim Ali bin Ahmad Ban’naan Al Karghi, and
9. Abu Taalib Abdul Qaadir bin Muhammad bin Yusuf (radi Allahu anhum)
After intense studies, Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu)) qualified from Jamia Nizamia. During this period, there was no Aalim present on the earth who was more knowledgeable and pious than Sheikh Abd al-Qaadir al-Jilani ((Radia Allahu Anhu)).
HARDSHIPS FACED DURING STUDIES: While studying in Baghdad, he faced many hardships and was tested severely by the life of Baghdad. Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu)) himself used to say: “The hardship and difficulties that I faced in Baghdad during my studies were so severe that if they had to be placed on a mountain, then even the mountain would split in two.”
He also used to say: “When the hardships and difficulties would become unbearable, then I would lay on the road and continuosly recite the Ayah of the Holy Quran, ‘Then without doubt there is easiness with shortages, without doubt there is easiness with shortages’. By making takraar of this Ayah I used to find great tranquillity and peace.”
After adjourning from classes, he used to wander into the jungles and forests of Baghdad where he used to spend the entire night in the Zikr of Almighty Allah. He did this regardless of the weather conditions or season. If he become tired and weak, he would rest for a while making the ground his bed and a boulder his pillow. During these nights of Zikr, he would dress in a small turban and a thin cloak. If he became hungry, he used to go towards the river Euphrates and eat whatever vegetables he could find beside the river. He always said that he gained much pleasure in this way of life and it caused him to gain closeness to Almighty Allah.
PATIENCE DURING A SEVERE DROUGHT: Once, while he was studying, the city of Baghdad experienced a severe drought. The conditions in Baghdad became so desperate that people became dependant on every grain that they could find. When there was no more grain, people began to eat plants and leaves from trees. During this time, al-Ghawth al-A’zam ((Radia Allahu Anhu)) used to also go out in search for food. But when he saw others in search of food, he would return to the city empty-handed, as he did not feel it appropriate to impose by disturbing others whom he thought needed food more than he did.
Many days had passed by without him eating. Due to intense hunger, he was compelled to go out in search of food towards a market in Baghdad known as “Sooqur Raihaanain”. As he entered the market, his hunger had made him so weak and tired, that be could not stand anymore. He saw a Musjid nearby and slowly dragged himself towards it. He entered the Musjid and sat against one of the walls of the Musjid to support his now tired and weak body. He sat there for a while. Then he saw a person enter the Musjid. The person sat in one corner and opened a parcel in which there was fried meat and bread. Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu)) reported this incident that the person then began to have this meal. Sheikh Abd al-Qaadir al-Jilani ((Radia Allahu Anhu) says: “The intensity of my hunger was so great that every time the person lifted a morsel of food to his mouth, my mouth would open uncontrollably with his and would wish that I also had something to eat.” When this continued happening, al-Ghawth al-A’zam (Radia Allahu Anhu)) turned to his nafs and said, “Do not be impatient. Have trust and faith in Almighty Allah.” After saying these words he did not feel this way anymore.
After a little while, this person came to Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu) uninvited and offered him some food. Sheikh Abd al-Qaadir al-Jilani(Radia Allahu Anhu) kindly declined, but the person insisted. Upon such insistence, Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu)joined him in his meal. Whilst eating, the person asked al-Ghawth al-A’zam (Radia Allahu Anhu) about himself. He explained to him that he was from Jilan and that he was in Baghdad to attain knowledge. The person then said that he was also from Jilan and asked if he knew the person of the name of Abd al-Qaadir al-Jilani (Radia Allahu Anhu)). Sheikh Abd al-Qaadir al-Jilani ((Radia Allahu Anhu) answered by saying, ‘My name is Abd al-Qaadir al-Jilani.”
When the man heard this, with tears in his eyes, he stood before Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu) and said, “Please forgive me for I have misused that which was given to me in trust.” Sheikh Abd al-Qaadir al-Jilani (Radia Allahu Anhu) asked the stranger to explain what he meant. The stranger then said: “When I was leaving Jilan, I met an old woman, who gave me eight Dirhams in trust that I should give it to her son, Abd al-Qaadir, who is studying in Baghdad. O Abd al-Qaadir! The food that I was eating was from the eight Dirhams that your mother had given for you. I had been searching for you but could not find you and due to this, my stay in Baghdad was extended. This caused my money to run out and out of extreme hunger, I used some of your money to purchase this food that we ate. O Abd al-Qaadir! It is not I that fed you, but it is you that fed me. Please forgive me for abusing that which was given to me in trust (Amaanah).”
Sheikh Abd al-Qaadir al-Jilani ((Radia Allahu Anhu), with great gentleness and affection, held the stranger to his heart and praised him for his honesty and his sincerity. He then gave the remainder of the food and a portion of the eight Dirhams to the stranger and bid him farewell.
This incident indicates in clear terms that Sheikh Abd al-Qaadir al-Jilani ((Radia Allahu Anhu) was concerned more with the needs of others than those of his own. Notwithstanding his dire need in the circumstances, he remained sensitive to the plight of this stranger. This act of selflessness alone is a lesson in the behaviour that one should adopt.
A LION OF ALLAH: Sheikh Abdullah Salmi (alaihir rahmah) states that he heard the following astonishing incident from Al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani (radi AIIahu anhu):
The Great Ghawth said: “Once during my studies in Baghdad, I had nothing to eat for many days. One day, in this condition, I was on my way to a small street called ‘Qat’eeya Sharfiya’. Here, there was a Musjid, which used to be empty. I used to sit there by myself and revise my lessons for the next day. On my way to Mohalla Qat’eeya, I met a stranger who gave me a piece of paper and asked me to take it to a certain shop. Very surprised, I did as he asked. When I got to the shop, I gave the piece of paper to the owner, who in turn kept this piece of paper and gave me roti (bread) and halwa (sweets). I took this roti and halwa and went into the Musjid where I used to revise my lessons. I sat down for a while and decided to eat a piece of bread and some halwa when I saw a piece of paper beside the wall. I picked it up and saw the following words written on it, ‘Almighty Allah has stated in one of the past Books, that the Lions of Allah have no desire for the pleasures of this world. Desires and pleasure (in food) are for the old and weak who depend on this to gain strength for Ibadah.’ When I read this my entire body began to tremble in the fear of Allah causing all the hair on my body to stand on end. I immediately removed the desire of eating from my mind and read two Rakahs of Salaah and then left the Musjid without eating.”
ENCOUNTER WITH A PIOUS SERVANT OF ALLAH: It was a common practice during harvesting season in Baghdad Shareef for students to get together at a nearby village called “Baaqooba” and to ask the farmers for some grain from their annual harvest. In those days, the people showed great respect to students and happily gave them grain.
On one occasion, the students, who were in the class of Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah), insisted that he accompany them to the village of Baaqooba. Since he did not want to disappoint them, he accompanied them to the village. When they reached there, Al-Ghawth al-A’zam (alaihir rahmah) heard that a pious servant of Allah, by the name of Shareef Baaqoobi lived in this village. Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) decided to meet this pious servant to obtain his blessings.
When Shareef Baaqoobi saw Al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) he immediately recognised that this was the Qutb-e-Zaman. He told him: “0 my son! Those who strive in the path of Allah do not sketch their hands out to anyone but Allah. You seem to be amongst the chosen servants of Allah. For you to ask for grain (from the people of Baaqooba) is contrary to your status.”
Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) states: “From that day onwards, I never accompanied anyone on such trips and I never asked anything from anyone again.”
ASSISTANCE FROM THE UNSEEN: One day, the Great Ghawth (alaihir rahmah) was studying in the jungle when he heard a Voice from the Unseen call to him: “O Abd al-Qaadir! You have not eaten in days and most of your time is being spent in studies. Go to someone and get something on credit. It is the Sunnah of the Ambiya.”
When Al-Ghawth al-A’zam (alaihir rahmah) heard this, he replied that he could not take anything on credit, as he had no means of repaying this credit. The Voice answered: “Do not worry about this. Repaying your credit is Our responsibility.”
After receiving this message, he went to a shop and requested the shopkeeper for some food on credit. He said: “1 would like for you to give me one and a half rotis (slices of bread) daily on credit, which I will repay when I have the means, and if I die before this, then you should pardon my credit.”
The shopkeeper, being a pious servant of Allah, began to cry when he heard these words of Al-Ghawth al-A’zam (alaihir rahmah). He repled: “Take anything that you wish to take from my shop and whenever your wish to do so.”
From that day onwards, he used to take one and a half rotis (bread) daily. The days passed by rapidly and Al-Ghawth al-A’zam (alaihir rahmah) began to worry about the money that he owed. One day, he was engrossed in this thought when the same Voice from the Unseen called to him and said: “O Abd al-Qaadir! Go to a certain place and whatever you find there, give it to the shopkeeper”. Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) went to that spot that he was commanded to go to. There, he found a piece of gold. He took this piece of gold and gave it to the shopkeeper thus paying off his credit.
ATTAINMENT OF SPIRITUAL KNOWLEDGE: After the completion of his academic studies, Al-Ghawth al-A’zam (alaihir rahmah) did not cease in his quest for in-depth spiritual knowledge. To quench this spiritual thirst, Almighty Allah presented him with the opportunity of coming under the guidance of Sheikh Ham’maad bin Muslim Ad Dab’baas (alaihir rahmah). He was amongst the superior Mashaa’ikh of Baghdad Shareef.
Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) states that there came a time in Baghdad when there was an abundance of fitna (fighting) and fasaad (trouble). Since he did not want any part of this, he decided to leave Baghdad Shareef for a more peaceful environment.
Al-Ghawth al-A’zam Sheikh (alaihir rahmah) says: “I made my intention to leave Baghdad due to the unsuitable conditions and I was on my way out of Baghdad, when from the Unseen, some great strength pushed me so hard that that I fell to the ground. Then, I heard a Voice from the Unseen say, ‘Do not leave here. The creation of Allah will gain benefit through you.’ On hearing this, I said, ‘What do I have to do with the people? All that I want is to protect my Deen (Imaan).’ The Voice then said, ‘No, No, It is of utmost importance for you to remain here. No harm will come to your Deen (Imaan).’
“I immediately changed my mind and I remained in Baghdad for the Pleasure of Allah. The very next day, as I was passing through a street, a man opened the door of his house and called to me. He said: ‘0 Abd al-Qaadir! What did you ask from your Creator yesterday?’ With these words and in great Jalaal, he closed the door of his house. I walked for some time and then realised that I had made a grave error. This person was a Wali. If he wasn’t then he would not have known what had happened the previous day. I went in search for his door but was unsuccessful. Thereafter, I looked for him wherever I went, until one day I saw him in a Majlis. I stayed in his company from then onwards. This personality was Sayyidi Ham’maad bin Muslim Ad’ Dab’baas (radiAllahu anhu).”
Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) gained deep spiritual knowledge from Sheikh Ham’maad (alaihir rahmah), who was originally from Syria. He was born in a village near Damascus. He travelled to Baghdad and lived in a place called Muzaffariyyab until his demise in 525 A.H. His Mazaar is in the Shawneezia Cemetery in Baghdad Shareef.
Apart from Sayyidi Ham’maad (alaihir rahmah), al-Ghawth al-A’zam (alaihir rahmah) also gained spiritual education from Sheikh Abu Saeed Mubaarak Makhzoomi (alaihir rahmah). This will be detailed a little later in this book.
HIS STRIVING & ENDURANCE IN THE PATH OF ALLAH
By the year 496 A.H., al-Ghawth al-A’zam (alaihir rahmah) completed his academic and spiritual studies. Thereafter he engaged in Mujahida and Riyazaat (spiritual exercises and endeavours in the path of Allah from 496 A.H. until 592 A.H., a period of 25 years. During these 25 years, he engrossed himself in such intense spiritual exercises that just by reading about them one can only but marvel at the dedication of this Great Saint.
His sincerity and dedication in controlling his nafs took him swiftly to the levels of “Fana-fir Rasool” and “Fana Fil’lah”. He was now totally drowned in the sea of love of Allah and His Rasool (sallal laahu alaihi wasallam). He turned himself into a strong mountain of patience and firmness that could not be moved. The notable events that took place during this part of his life are numerous. If they are recorded, then this alone would fill volumes. To give us some appreciation of his spiritual condition during these 25 years, a few incidents are quoted hereinunder:
SUPPRESSING HIS NAFS: Once while delivering a lecture, Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) said, “For 25 years, I roamed the jungles of Iraq. For 40 years, I performed my Fajr Salaah with the Wudhu of Esha and for 15 years I used to stand on one foot until Fajr and complete (recitation of) the entire Quran. During this time, I sometimes spent between three and 40 days without eating even a morsel”.
Sheikh Abul Mas’ood bin Abu Bakr Hareemi (alaihir rahmah) reports that al-Ghawth al-A’zam (alaihir rahmah) once said to him. “Year after year, I spent struggling with my nafs by putting myself through various strenuous and intense tests. For one year, I ate only vegetables and drank no water. The following year I only drank water and ate nothing and the year after that, I did not eat and drink for the entire year. There were times when I did not sleep a wink. During this time I used to put myself through various spiritual exercises. There were times when I would be so drowned in struggling against my nafs, that I used to roll on thorns until my entire body would be severely bruised and cut, and I would become unconscious. People would pick me up and take me to the Haakim. He would certify me dead. Thinking that I was dead, they would prepare for my Ghusal and kaffan. When they used to place me on the bathing board to give me Ghusl, I used to awake from this spiritual condition and walk away.”
Once al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) stated: “During the early stages of my Mujaahida I used to, on many occasions, be unaware of my own condition. I never used to even know where I was and how I got there. Once, in a village close to Baghdad, I entered into such a spiritual condition, which caused me to be totally unaware of my physical self. In this condition, I began to run. When I regained my normal senses, then only did I realise that I had been running for 12 days without stopping. I was amazed at what had happened to me. Then a woman passed by me and said, ‘You are Sheikh Abd al-Qaadir. You should not be astonished when something like this happens to you.’”
MEETING WITH HADRAT KHIDR (ALAIHIS SALAAM): Sayyiduna al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) states that when he had just commenced his spiritual exercises in the jungles of Baghdad, he met a person who was very handsome, had a pious and bright face. The person asked him if he would like to stay with him. Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) said that he would. The person then said that this could only be done if Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) promises to be obedient to his commands, and to never question his sayings or actions. Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) immediately agreed to this.
This person then commanded al-Ghawth al-A’zam (alaihir rahmah) to sit at a prescribed spot and not to move until he returned. The person left and only returned after one year to find Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) still seated at the prescribed spot. He spent a few moments with al-Ghawth al-A’zam (alaihir rahmah) and then asked him to sit there and wait for him to return once more. This person left and returned after another year. He once again spent some time with the great Saint and then left again giving him the same command as he had done twice before.
He returned after another year, this time bringing with him milk and roti (bread). He then said, “I am Hadrat Khidr (alaihis salaam) and I have been asked to share this meal with you.” They sat together and ate this blessed meal. Hadrat Khidr (alaihis salaam) then asked, “0 Abd al-Qaadir! What did you eat for the three years while sitting in one spot?” He replied, “Whatever the people had thrown away.”
HIS FIRST HAJJ: Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) performed his first Hajj in the prime of his youth.
It is recorded in the distinguished book “Azkaarul Abraar” that al-Ghawth al-A’zam (alaihir rahmah) stated: “I performed my first Hajj in the prime of my youth. On my journey for Hajj, I came to the ‘Tower of Quroon’, where I met Sheikh Adi bin Musaafir (alaihir rahmah). He was also very young during this time. He asked me if he could accompany me on my journey. I happily agreed. Thus, we both began to travel together.
“After some time, I saw an Abyssinian woman in a veil standing in front of me and looking at me very attentively. She then asked my name and origin. I replied by giving her my name and old her that I was from Jilan. She then said, ‘0 Young man! You have made me tired searching for you. I was in Abyssinia when I was spiritually informed that Almighty Allah has filled your heart with His Noor (Light) and has blessed you with such excellence that no other Wali Allah has ever received. After I was informed of this, I left in search of you. Now that I have seen you, my heart desires that I should travel with you today and make Iftaar with you.’
“When evening came, I saw that a tray descend from the skies. On this tray were six rotis, gravy and vegetables. When the Abyssinian woman saw this she said, ‘0 Allah! You have protected my respect. Usually You send two rotis for me every night, but today You sent enough for all three of us.’
“After we had eaten, the tray ascended into the skies, and another tray descended with three containers of water. This water was sweet and delicious and I have never before nor since tasted such water. After this, the lady left. Sheikh Musaafir and myself continued our journey till we reached Makkatul Mukarramah.
“Once, while making Tawaaf in the Haram, the Noor of Alllah descended on Adi bin Musaafir causing him to fall unconscious. By looking at him, it seemed as if he had passed away. I was still going towards him when I saw the same pious Abyssinian woman beside him. She shook him and said, ‘That Allah Who caused you to die, is the same Allah Who will bring you back to life; that Allah before Whose Noor, none is equal. The world would have not come into existence and cannot exist without His Command. All this never was before He created it. Now, the Light and Power of Allah has filled the hearts and minds of the People of Intelligence and knowledge and this has caused their eyes to close’. Just as she said these words, Sheikh Adi came back to his senses and stood up.
“Then, while making Tawaaf Almighty Allah sent his blessed rays of light on me and I heard a voice from the Unseen which said, ‘0 Abd al-Qaadir, forget the physical world and remember your Creator. We will show you signs from amongst Our wonders. Do not join your worldly thoughts with Our thoughts. Remain steadfast. Do not look for the pleasure of none other than that of Mine. Be prepared to be of benefit to the creation of Allah, since they are certain chosen servants of Mine who will reach Me through your Wasila’.
“When this happened, I heard the voice of the Abyssinian woman saying, ‘O Abd al-Qaadir! You have been blessed with a great gift today. I see an umbrella of light above your head and I see Angels all around you. Today, all the Awliya Allah are looking towards you’. After saying these words, she disappeared and was never to be seen again.”
HIS BATTLES AGAINST EVIL FORCES: Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) states that during his life he had encountered various attacks from Shaitaan and his partners. Through the assistance of Almighty Allah he was always victorious over Shaitaan. Almighty Allah always protected him from this even when his nafs would try and force him into certain desires. When the Shayateen would attempt with vigour to sway the great al-Ghawth al-A’zam (alaihir rahmah), he would hear a voice saying, “O Abd al-Qaadir! Stand firm and challenge them. Our help is with you.”
Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) states that when he used to hear this, then he would stand firmly and challenge the Shayateen and become victorious over them. He says that at times the Shayateen would take daring and frightening forms and come towards him, and he would say in Jalaal, “La Howla walaa Quwatta Ilaa bil laahil Aliyil Azeem” and firmly strike the face of the Shaytaan, who would then disappear.
HIS FIRST ENCOUNTER WITH SHAITAAN: He says that once Shaitaan came to him in a very ugly form and with a foul odour emanating from that cursed presence. Shaitaan said, “1 am Iblees. You have exhausted my students and me in our attempts to mislead you. I would now like to become your servant”.
On hearing this, the great Ghawth said, “O Cursed One! Leave here at once.” After this command of Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah), Shaytaan still refused to leave. A Hand came from the Unseen and hit Shaitaan on his head with such force that it caused him to sink into the ground.
HIS SECOND ENCOUNTER WITH SHAITAAN: Sheikh Ghaus-eA’zam (alaihir rahmah) states. “Once Shaytaan came to me and in his hand he had balls of fire, which he threw towards me. While this was happening, a veiled person on a white horse appeared and gave a sword in my hand. The moment I took the sword in my hand, Shaytaan turned and began to run.”
HIS THIRD ENCOUNTER WITH SHAITAAN: The great Saint (alaihir rahmah) states: “Once again l saw Shaitaan, but this time in a very sad state. I saw him sitting on the ground putting sand on his head. When he saw me he said, ‘O Abd al-Qaadir, you have made me very sad and disillusioned.’ I then said, ‘O Cursed One! Go away. I am always asking protection from you (in Allah).’ On hearing this, he said, ‘These words hurt me even more.’ He then spread enormous amounts of traps around me. I asked what this was and he said, ‘These are the traps and nets of this world in which we trap people like you.’ After this, for one year, 1 gave thought to these traps of the world until I broke every one of them”.
HIS STEADFASTNESS ON SHARI’AH: After gaining in-depth academic and spiritual knowledge, Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) was not only the most pious and knowledgeable personality, but he was a guiding light to the misguided and a firm mountain when it came to speaking against that which was incorrect. He always said that even until Qiyamah, none can change the Shari’ah. Any person who goes against the command of the Shari’ah is an evil person (Shaitaan).
His son, Sheikh Zia-ud-deen Abu Nasr Moosa (alaihir rahmah) states: “My father, Sheikh Abd al-Qaadir Jilani (alaihir rahmah), once told me that he was one day making Mujahida in the jungle when he began to feel very thirsty. Suddenly, a cloud appeared above him and drops of cold rain water fell over him. He drank and quenched his thirst, as this was the Mercy of Allah.
“He said that after some time another cloud appeared over him giving out light so powerful that the ends of the sky became lit up with the brightness. He said that he then saw a figure in the cloud which said, ‘0 Abd al-Qaadir! I am your Creator. I have made everything Halaal for you.’ He said that when he heard this, he read the Ta’ooz and the light disappeared immediately and turned into darkness. A voice then said, ‘O Abd al-Qaadir! Allah has saved you from me because of your knowledge and piety otherwise, I have misled many Mystics, with this trap.’ Al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) answered by saying, ‘Verily, it is the Grace of my Creator, which is with me.’ I then asked my father how he had known that this was Shaitaan, and he replied, ‘His saying that he has made that which is Haraam, Halaal upon me because Allah does not command wrong.”
FIRMNESS ON HIS WORD: After this incident with Shaitaan, Al-Ghawth al-A’zam (alaihir rahmah) continued his striving in the path of Allah with even more faith and piety.
He would sit in an old tower on the outskirts of Baghdad where he would make Ibadah and engross himself in the Zikr of Almighty Allah. Once while seated here, he entered into a deep spiritual condition in which the following incident took place. Al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) himself narrates this incident. He says: “While sitting in the tower outside Baghdad, I once entered into a deep spiritual condition in which I made a vow with Almighty Allah that I will not eat or drink anything unless somebody puts a morsel of food or a drop of water into my mouth with their own hands.
“After taking this oath, forty days had passed without me eating or drinking anything. After forty days, a stranger arrived with some curry and bread. He placed it in front of me and left. Due to intense hunger, my nafs wanted to have the food, but my soul stopped me and reminded me of my vow with Allah. Then, I heard a huge noise inside me saying, ‘I am hungry, I am hungry.’ I paid no attention towards this as it was my nafs, and I continued making the Zikr of Almighty Allah.
“It was during this time that Sheikh Abu Saeed Makhzoomi (alaihir rahmah) was passing by me. With his spiritual strength, he heard the noise from inside my stomach. He came close to me and said, ‘O Abd al-Qaadir! What is this noise?’ I replied, ‘This is the impatience of the nafs, otherwise, the soul is satisfied.’ He then said, ‘Come to my house’ and left.
“In my mind, I said that I would not go until I am made to do so. Just then Hadrat Khidr (alaihis salaam) arrived and said, ‘Stand up and go to the house of Abu Saeed Makhzoomi (alaihir rahmah).’ Thus, I stood up and went to the house of Sheikh Abu Saeed Makhzoomi (alaihir rahmah) and found him standing at the door of his house. On seeing me he said, ‘Abd al-Qaadir! Was my saying not sufficient that Khidr (alaihis salaam) had to command you.’ Saying this, he then took me into his house and fed me with his own hands until I had eaten and drank enough.”
IN THE COURT OF HIS PEER-O-MURSHID
BAI’AT (SPIRITUAL ALLEGIANCE): Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) gained his spiritual training in Baghdad from two of the greatest Mystics of their time - Sheikh Sayyidi Abul Khair Ham’maad bin Muslim Ad Dabbaas (alaihir rahmah) and Sheikh Qaazi Abu Saeed Mubaarak Al Makhzoomi (alaihir rahmah). Although he had gained many blessings from both these personalities, he had not yet pledged his spiritual allegiance to a spiritual guide (Peer-o-Murshid).
Finally, the time had come and according to the Will of Almighty Allah, he presented himself in the court of Sheikh Qaazi Abu Saeed Al Makhzoomi (alaihir rahmah) and became his disciple (Mureed) thus joining his Halqa and spiritual order. Sheikh Abu Saeed (alaihir rahmah) showed much love and attention to this unique disciple and blessed him with gems of spiritualism and mysticism.
Once while Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) and others where seated in front of the Sheikh, he asked Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) to fetch something. While he was gone, Sheikh Makhzoomi (alaihir rahmah) addressing those present said, “One day, the foot of that young man will be on the shoulders of all the Awliya Allah and all the Awliya of his time will humble themselves before him”.
INITIATION INTO THE SPIRITUAL ORDER: After Sayyidi Abu Saeed Makhzoomi (alaihir rahmah) admitted Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) into the spiritual order, he fed him a meal with is own hands. Concerning this, Sheikh Abd al-Qaadir al-Jilani (radi AIlahu anhu) says, “For every morsel of food that my Sheikh-e-Tareeqat put into my mouth, my heart began to fill with the light of Marifah.”
Sheikh Abu Saeed Makhzoomi (alaihir rahmah) then dressed Al-Ghawth al-A’zam (alaihir rahmah) in the Garb of Sainthood (Khirqa) and said: “This Khirqa was given to Sayyiduna Ali-e-Murtaza (radi Allahu anho) by Sarkaar-e-Do Aalam (sallal laahu alaihi wasallam). He in turn gave it to Khwaja Hassan Basri (alaihir rahmah) and from him through generations it reached me”. Once Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) had been dressed in this Garb, the rays of Noor could be seen descending upon him. The Khirqa (Saintly Garb) that was bestowed upon the great Saint had been handed down from generation to generation. A tree depicting how the Khirqa Mubarak reached Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) is shown below.
SARWAR-E-KAUNAIN SAYYIDUNA RASOOLULLAH (sallal laahu alaihi wasallam)
ASADULLAH SAYYIDUNA ALI-E-MURTAZA (alaihir rahmah)
KHWAJA HASSAN BASRI (alaihir rahmah)
SHEIKH HABEEB AJMI (alaihir rahmah)
SHEIKH DAWOOD TA’EE (alaihir rahmah)
SHEIKH MA’ROOF KARGHI (alaihir rahmah)
SHEIKH SIRRI SAQTI (alaihir rahmah)
SHEIKH JUNAID-E-BAGHDADI (alaihir rahmah)
SHEIKH ABU BAKR SHIBLI (alaihir rahmah)
SHEIKH ABDUL WAAHID TAMEEMI (alaihir rahmah)
SHEIKH ABUL FARAH TARTOOSI (alaihir rahmah)
SHEIKH ABUL HASSAN ALl BIN MUHAMMAD AL QARSHI (alaihir rahmah)
SHEIKH ABU SAEED MUBAARAK BIN ALI MAKHZOOMI (alaihir rahmah)
SAYYIDUNA SHEIKH ABDUL QAADIR JILANI (alaihir rahmah)
REFORMING THE MUSLIMS OF BAGHDAD
As it has been stated earlier in this book that Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) had come to Baghdad when it was a city full of corruption and misled persons. It was also during this time that the misled sought to “debate” their contention that the Holy Quran was allegedly “a creation”. It was a very testing time for Muslims all over the world, since the Crusades had begun, where the entire Christian world was bent on destroying the Muslim Empire. The passage of time during which al-Ghawth al-A’zam (alaihir rahmah) had completed his studies and undertaken twenty-five years of spiritual exercises, had resulted in the condition in Baghdad becoming even worse. Falsehood and cults were beginning to spread at an alarming rate. The respect for knowledge and for the people of knowledge was wearing thin in the hearts of the people of Baghdad. It was a time of great deterioration in the following of the Sunnah. It was a time when there was a dire need for a Reformer of the ways of the people and a Reviver of the true Faith. This Reformer and Reviver was none other that Imam-ul-Awliya Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah). He entered the arena at this time of corruption and conflict and within a short space of time, he once again turned the blessed city of Baghdad into the center of learning and spiritualism. The enlightened event that led to Sheikh Abd al-Qaadir al-Jilani’s (alaihir rahmah) first lecture to the people of Baghdad is detailed below:
ZIYARAH OF SAYYIDUNA RASOOLULLAH (SALLAL LAAHU ALAIHI WASALLAM): On the 16th of Shawaal 461 A.H. Hijri, close to midday, the King of the Awliya, al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) saw in his dream the King of the Ambiya and Rasool, Sayyiduna Rasoolullah (sallal laahu alaihi wasallam). The Holy Prophet (sallal laahu alaihi wasallam) said to him, “O Abd al-Qaadir! Why do you not lecture and give advice to the people so you may save them from being misled”. He replied: “Ya Rasoolallah (sallal laahu alaihi wasallam)! I am a non-Arab. What am I going to say in front of the fluent-speaking Arabs?” The Holy Prophet (sallal laahu alaihi wasallam) said, “Open your mouth”. He place his blessed Saliva seven times into the mouth of Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) and then said, “Lecture and give advice to the people and bring them towards the path of Almighty Allah”.
HIS FIRST LECTURE: After waking from this spiritually enlightening dream, Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) performed his Zohr Salaah and sat down to deliver his first lecture to the people of Baghdad. At once, people began to gather around him. When he saw this, he paused. Just then he entered a spiritual condition in which he saw Sher-e-Khuda Sayyiduna Ali al-Murtadha (Kar’amallahu ta’aala Wajhahul Kareem) standing in front of him and saying, “Why are you not commencing your lecture?” Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) said, “1 feel nervous”. Sayyiduna Ali (alaihir rahmah) then said, “Open your mouth!” and he placed his blessed saliva six times into the mouth of Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah). Al-Ghawth al-A’zam (alaihir rahmah) then asked, “Why did you not place your blessed saliva seven times into my mouth?” Sayyiduna Ali (alaihir rahmah) answered, “Out of respect for the Holy Prophet (sallal laahu alaihi wasallam)”.
Saying these words, Sayyiduna Ali (alaihir rahmah) disappeared. Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) then commenced his lecture in such pure and fluent Arabic that authorities of the Arabic language seated in his lecture where astounded by his lecture. Thus, commenced Sheikh Abd al-Qaadir al-Jilani’s (alaihir rahmah) reformation of the people of Baghdad.
HIS REFORMATION PROGRESSES: Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) usually delivered lectures thrice a week - on Fridays, Wednesday evenings, and on Sunday mornings. This blessed practice continued for forty years, from 521 A.H. to 561 A.H.
At first, he began delivering lectures and teaching people in the Madrassah belonging to Sayyidi Sheikh Aby Saeed Makhzoomi (alaihir rahmah). The people of Baghdad and neighbouring cities began flocking to the lectures of Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) in such great numbers that the Madrassah became too small for these gatherings. There would often be no place inside the Madrassah, forcing people to sit out on the streets to listen to his lectures and advice.
In 568 A.H. a few houses around the Madrassah were purchased and incorporated to make the Madrassah bigger. After some time, even this proved to be too small. The Mimbar of Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) was then carried and placed in a massive open area (Eid Gaah) where more than 70, 000 people would present themselves in each of his lectures. In each of his gatherings, there would be four people recording his lectures in writing and two Qaaris, who recited the Holy Quran. His lectures became so famous in a very short space of time that it attracted people from all parts of the world, thus making Baghdad Shareef the centre of learning and spiritualism once again.
EFFECTS OF HIS LECTURES: His lectures were full of knowledge and wisdom. They were so influential and powerful that listeners would go into spiritual ecstasy. Some of them would tear their clothes. Others would fall unconscious. On some occasions, certain listeners would become so lost in the gems of love for Allah and His Rasool (sallal laahu alaihi wasallam) that the great Saint (alaihir rahmah) presented in his lectures, that they would even pass away in this condition. On various occasions, even non-Muslims came to his lectures. After listening to his lectures they would find that they could not refute anything he said and they would willingly accept Islam. In addition to the ordinary members of the public, Rijaal-ul-Ghaib and Jinns also frequented his blessed gatherings. Akaabireen and Mashaa’ikh also frequented his gatherings. It was a training school for the young, a place to repent for the sinful, a place of guidance for the misguided, and a bank of spiritualism for the spiritually bankrupt.
His voice was very stern and sharp. One of the miracles of his Majlis was that each and every person sitting there heard him alike, even though in those times, there was no means of voice amplification, such as microphones and the like.
Al-Ghawth al-A’zam’s (alaihir rahmah) close student, Sayyidi Abdullah Jabaa’ee (alaihir rahmah), states that during this era of his lectures, more than 100, 000 sinners repented at the blessed hands of al-Ghawth al-A’zam (alaihir rahmah) and thousands of Jews and Christians accepted Islam at his hands.
All the great scholars agree that during that era the majority of the people in Baghdad repented from their wrongs at the hands of the great Saint and also became his disciples. Once, thirteen Christians accepted Islam in the Majlis of Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah). When they were requested to explain their acceptance of Islam, they said that they heard of the religion of Islam and that their hearts were pleased with this Deen but they had been in search of a true servant of Allah who would, by looking at them, dispel the darkness of their hearts. While they were in search of this true servant of Allah, they heard a Voice from the Unseen saying, “Go to Sheikh Abd al-Qaadir in Baghdad and bring Islam on his hands, for it is he who will cleanse your hearts and fill it with light of Imaan (Faith)”. When the thirteen Christians received this message from the Unseen, they travelled to Baghdad and accepted Islam on the hands of Sheikh Abd al-Qaadir Jilani (alaihir rahmah).
On one occasion, a monk named “Sanaan” presented himself in the gathering of Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) and accepted Islam on the hands of the great Saint. After bringing Imaan, he stood up in the gathering and said: “0 people! I am a citizen of Yemen and for many years I lived in seclusion as a Christian Monk. For some time now, I have realised the truth of Islam, but after looking at the ways of the present Muslims, I delayed my acceptance of Islam and made a vow that I will accept Islam on the hands of a person who is the most pious amongst people. After making this vow, one night, I dreamt of Sayyiduna Esa Masih (alaihis salaam) who said, ‘0 Sanaan! Go to Baqhdad and accept Islam on his hands. At the present moment, there is none on this earth that is more pious and firm on religion than he is, and there is none more exalted than him in this time.’ After this dream, I came here today and accepted Islam and I have found him to be as I have heard.”
Al-Ghawth al-A’zam’s (alaihir rahmah) lectures were inspiring to all who frequented his Majlis. His words were kind but firm. He was not swayed by the power or status of anyone. If they were wrong, he did not hesitate to correct them in his Majlis or anywhere else. He feared none but Allah and made those who were in his Majlis aware of this. Once, one of the close ministers of the Khalifa Azeezud’deen came to the Majlis of Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah). When he saw him, the great Saint said, “The condition of those like you is such, that one man is lost in the slaveship of another. Who then is the true slave of Allah?” He then addressed Azeezud’deen directly and said, “Stand up! Keep your hand on my hand so that you may distance yourself from this mundane world and run towards your Creator.”
HIS KARAMAH (MIRACLES)
THE MONTHS OF THE YEAR PRESENTING THEMSELVES TO AL-GHAWTH AL-A’ZAM: Hadrat Sheikh Abul Qaasim (alaihir rahmah) states that once Sheikh Abu Bakr, Sheikh Abul Khair, Sheikh lbn Mahfooz, Sheikh Abu Hafs Umar, Sheikh Abul Aas Ahmad Imkaani, Sheikh Abdul Wahab (radi Allahu anhum) and himself were all in the presence of the great al-Ghawth al-A’zam (alaihir rahmah). It was a Friday, the 30th of Jamadi-ul-Aakhir 560 A.H. During this time, Sheikh Qaasim (alaihir rahmah) states that a young handsome youth came into the blessed court of the great Saint. He sat with great respect, and then said: “0 Friend of Allah! May there be Salaams upon you. I am the month of Rajab, and I have come to give you glad tiding that this is a good month for the people. They should thus do many good deeds in this month.”
Sheikh Qaasim (alaihir rahmah) states that on another occasion, a youth again came to the Darbaar of al-Ghawth al-A’zam (alaihir rahmah) and with great respect said, “I am the month of Shabaan. 1 have not brought any glad tidings, but have come to inform you that in this month the people of Arabia will be in difficulty. There will be wars fought in Khurasaan and there will be sickness in Iraq through which many people will die.”
Sheikh Qaasim (alaihir rahmah) states that after a few days, news reached Baghdad of these happenings in Arabia and Khurasaan and he states that during that time a disease spread in Iraq killing scores of people.
HIS SIGHT ON LAUH-E-MAHFOOZ (THE PROTECTED TABLET): It is written in one narration that Sheikh Abul Hafs (alaihir rahmah) states: “Our Sheikh Abd al-Qaadir Jilani (alaihir rahmah) used to fly in the air and would say, ‘The sun does not rise before presenting Salaams in my court. By the Wrath and Honour ofAllah! All the good and bad persons are before my sight. My eyes are fixed firmly on Lauh-e-Mahfooz. Time and again, I immerse myself in the sea of knowledge and wisdom blessed by Allah and I am the Sign (Nishaan) of Allah to the people, and the specially appointed representative of my forefather, Nabi Muhammad (sallal laahu alaihi wasallam), and I am his viceroy on this earth.’”
HIS POWER OVER JINNS: Sheikh Abu Futoob Muhammad bin Abil Aas Yusuf bin Ismaeel bin Ahmad Ali Qarshi Tameemi Bakri Baghdadi (alaihir rahmah) reports that once Sheikh Abu Saeed Abdullab bin Ahmad bin Ali bin Muhammad Baghdadi Azja’ee (alaihir rahmah) came to Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) and complained to him about his sixteen-year old daughter, Faatima. Faatima, who was very beautiful, had gone onto the roof of the house and she suddenly disappeared from there.
When Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) heard this he comforted him and told him not to worry. The great Saint then asked him to a certain jungle at night. On entering this jungle, Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) told him that he would see many sand heaps. He should sit on the fifth sand heap that he passed. Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) then told him that he should draw a circle around him saying “Bismillah” and that he should then say “Abdul Qaadir”. The great Saint then said: “Towards the third portion of the night, you will find an army of Jinns passing by. They will look really frightening and fierce, but you should not fear. You should remain seated and wait. Exactly at the time of the first light, the most powerful King of the Jinns will pass that way and he will personally come to you and ask your problem. On his request, you should explain to him your situation and then tell him that Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) has sent you. You should then tell him about your daughter’s disappearance.”
Sheikh Muhammad Baghdadi (radi AIlahu anhu) states: “1 did as al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) said. I sat on the sand heap, drew a circle around me and waited. After some time, I saw armies of Jinns in frightening forms passing by. They were very upset with me sitting in their path, but they passed without saying a word, as they did not have the courage to enter the circle. In the morning, the King passed and asked my request. When 1 explained my problem to him and told him that Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) had sent me, he got off his horse and stood with respect listening to me. He then sent the Jinns to summon back a Jinn who had captured my daughter. My daughter was brought back and the mischievous Jinn was punished for his doing.”
A THIEF BECOMES AN ABDAAL (HIGH-RANKING SAINT): Once a thief entered the house of Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) with the intention of stealing. On entering the house, he became blind and could not see anything. He was unable to find his way out of the house and he eventually sat in one corner of the house. In the morning, he was caught and brought before Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah). When Al-Ghawth al-A’zam (alaihir rahmah) saw him, he placed his blessed hands on the thief’s eyes. The thief’s eyesight was immediately restored. Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) then said, “He came to steal materialistic (worldly wealth), I will bless him with such a treasure that it will remain with him forever.”
On saying these words, Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) placed his blessed sight on the thief once and elevated him to the status of Wilayat (Sainthood). It was also during this time that one of the appointed Abdaals had passed away. Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) took the thief, now a Wali, and sent him out as the replacement for the Abdaal that had passed away. Subhan-Allah!
TRANSPORTATION FROM ONE PLACE TO ANOTHER: Once whilst Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) was delivering one of his spiritually enlightening lectures, a person by the name of Abul Mu’aali was present in this gathering. He was seated directly in front of the great Saint. During the course of the lecture, Abul Mu’aali found that he needed to answer the call of nature (relieve himself). He tried to suppress this need because he found it disrespectful to leave the gathering of al-Ghawth al-A’zam (alaihir rahmah). He controlled the urge to the best of his ability, but when he could not do so any longer, he decided to leave. As he was about to stand, he saw the great Ghawth (alaihir rahmah) walking down the first stair of the pulpit (Mimbar) onto the second stair. As the Saint came to the second stair, Abul Mu’aali saw an image of the great Saint on the mimbar. Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) came down to him and threw his shawl over him. As this happened, Abul Mu’aali found that he was no longer in the gathering, but rather in a valley with beautiful lush vegetation. It was beautified even more by a stream, which flowed through it. He immediately answered the call of nature, performed Wudhu and then prayed two Rakaats Salaah. As he completed the Salaah, Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) pulled the shawl off him. When Abul Mu’aali looked, he found to his amazement that he was still in the gathering of the great Saint (alaihir rahmah) and he had not even missed one word of the lecture of the great Saint.
However, much later Abul Mu’aali discovered that he did not have his set of keys with him. He then remembered that when he was transported to the valley by Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah), he had hung his key ring on the branch of a tree beside the stream.
Abul Mu’aali states that some time after this incident, he had the opportunity to go on a business expedition. During this journey, Abul Mu’aali reached a valley and rested there. He then noticed, that the valley was the exact same place where the great Saint had transported him during his lecture. When he went beside the tree, he found that his missing keys were still hanging on the branch of the tree. Subhan-Allah!
The business trip took fourteen days to complete. This miracle of al-Ghawth al-A’zam (radi AIlahu anhu) shows that not only did he transport Abul Mu’aali spiritually, but also physically.
SHIP PROTECTED FROM STORM: The students of the great Ghawth (alaihir rahmah) state that once he was delivering his lessons as usual to them when suddenly his blessed face turned red and beads of perspiration covered his blessed forehead. He then placed his hand into his cloak and remained silent for a short time. The students state that after he removed his hand from inside his cloak, drops of water began to drip from his sleeves. Due to his spiritual state, the students say that they did not ask him any questions but rather, they recorded the date, day and time of this astonishing event.
The students say that two months after this incident, a group of traders, who had come by sea to Baghdad, arrived and presented various gifts to al-Ghawth al-A’zam (alaihir rahmah). The students were very confused by this as they had never seen these traders in Baghdad before. They asked the traders the reason for them bringing the gifts. The traders said that two months previously, whilst they were sailing to Baghdad, their ship was caught in a fierce storm. When they realised that there was a real danger of sinking, they called out the name of “Sheikh Abd al-Qaadir al-Jilani” (alaihir rahmah). When they called out his name, they found that from the Unseen a hand lifted their ship to safety. When the students compared this narration to the incident in the Madrassa, it was confirmed that it was the same date, day and time in which the great Saint (alaihir rahmah) had put his hand into his cloak. Suhban-Allah!
This incident shows that although Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) seemed to be placing his hand into his cloak, but in reality, he was stretching his hand into the sea to assist those who called for his assistance!
DISAPPEARING INTO THE SUN: The wet-nurse of al-Ghawth al-A’zam (alaihir rahmah) states that when he was a child, she would carry him in her arms but would suddenly find that he was no longer there. She reports that she noticed that he used to fly into the sky and hide behind the rays of the sun.
Once, when Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) was much older, the wet-nurse went to him and asked if he still did as he used to do when he was a child, in other words, hide behind the sun. Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) replied, “Then I was a child, and it was a time of weakness, and I used to hide in the rays of the sun. Now my strength and power is so immense, that if a thousand suns have to come then they would all be hidden in me rather than me being hidden by them.”
PROTECTION FROM ILLNESS: Sheikh Ali bin Idrees Yaqoobi (alaihir rahmah) states that once his spiritual guide, Sheikh Ali bin Haiti (alaihir rahmah) took him to al-Ghawth al-A’zam (alaihir rahmah) and presented him in the court of the great Saint. Sheikh Ali bin Idrees (alaihir rahmah) states: “Al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) was wearing a shawl during this time. He removed the shawl and placed it over me and said, ‘From now on, you will be protected from all illnesses’. From that day on until now, and I am 65 years old, I have never been ill.”
A LION OVERPOWERED: Sheikh Abu Masood bin Abi Bakr Harimi (alaihir rahmah) reports that there was a very great Saint by the name of Sheikh Ahmed Jaam (alaihir rahmah). He used to travel on a lion wherever he went. In every city that he visited, it was his habit to ask the people of the city to send one cow for his lion’s meal. Once, he went to a certain city and requested from the Saint of that city a cow for his lion. The Saint sent the cow to him and said, “If you ever go to Baghdad, your lion will receive a welcome invitation.”
Sheikh Ahmed Jaam (alaihir rahmah) then journeyed to Baghdad Shareef. On arriving in Baghdad, he sent one of his disciples to al-Ghawth al-A’zam (alaihir rahmah) and commanded that a cow be sent to him, as a meal for his lion. The great Ghawth was already aware of his coming. He had already arranged for a cow to be kept for the lion. On the command of Sheikh Ahmed Jaam (alaihir rahmah), Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) sent one of his disciples with a cow to him.
As the disciple took the cow with him, a weak and old stray dog which used to sit outside the home of Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) followed the disciple. The disciple presented the cow to Sheikh Ahmed Jaam (alaihir rahmah), who in turn signalled the lion to commence feeding. As the lion ran towards the cow, this stray dog pounced on the lion. It caught the lion by its throat and killed the lion by tearing open its stomach. The dog then dragged the lion and threw it before al-Ghawth al-A’zam (alaihir rahmah). On seeing this, Sheikh Ahmed Jaam (alaihir rahmah) was very embarrassed. He humbled himself before the great Ghawth and asked for forgiveness for his arrogant behaviour.
This incident shows the strength of a dog that only sat outside the stoop of Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah). This was due to its Nisbat to the blessed stoop of the great Saint. It also proves that even animals recognise and are loyal to the the Awliya Allah. A’la Hadrat, Sheikh Imam Ahmed Raza al-Qaadiri (alaihir rahmah) portrays the above-mentioned incident in one of his poetic stanzas. He says:
“Kya Dab’be Jis Pe Himayat Ka Ho Panja Tera, Sher Ko Khatre me Laata, Nahi Kut’ta Tera”
SHEIKH ALl BIN HAITI’S DREAM: Once al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) was delivering a lecture. Sheikh Ali bin Haiti (alaihir rahmah) was seated in front of Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) in this gathering. During the lecture of the great Ghawth, Sheikh Ali bin Haiti (alaihir rahmah) fell asleep. Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah), who saw this, descended from the Mimbar and stood in front of the sleeping Sheikh Ali bin Haiti (alaihir rahmah) with both his hands folded in respect. After a while Sheikh Ali bin Haiti (alaihir rahmah) awoke to find Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) standing in front of him. He immediately stood up in respect. Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) smiled and said, “The reason I am standing in front of him is because he was seeing the Holy Prophet Muhammad (sallal laahu alaihi wasallam) in his dream and I was seeing the Prophet (sallal laahu alaihi wasallam) with my physical eyes.”
MY FOOT IS ON THE SHOULDERS OF ALL THE SAINTS: Once whilst he was delivering a lecture, Sheikh Abd al-Qaadir al-Jilani (radi Allahu auhu) entered a spiritual state and said, “My foot is on the shoulders of all the Awliya Allah (Saints).”
When he uttered these words there were many Awliya Allah in his presence. Each one of them immediately lowered their necks. Sheikh Ali bin Haiti (alaihir rahmah), who was also present in this gathering, immediately went to Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) and physically placed the foot of the great Ghawth on his neck.
Sheikh Sayyidi Maajid (alaihir rahmah) states: “When al-Ghawth al-A’zam (alaihir rahmah) said these words, then every Wali on earth bowed his neck.”
He also states, “There were 300 Awliya Allah and 700 Rijaalul Ghaib (Men of the Unseen) present in that gathering, and every one of them lowered their necks before him.”
Sheikh Makaarim (alaihir rahmah) states: “The day on which al-Ghawth al-A’zam (alaihir rahmah) made this statement, every Saint knew that the flag of Kingship was now planted before Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah). On this day, all the Saints from East to West lowered their necks on his command.”
Sayyidi Sheikh Khalifatul Akbar (alaihir rahmah) states: “I saw the Beloved Rasool (sallal laahu alaihi wasallam) in my dream and I asked him about the statement of al-Ghawth al-A’zam - ‘My foot is on the shoulders of all the Saints.’” He says that the Holy Prophet (sallal laahu alaihi wasallam) said, “Abd al-Qaadir al-Jilani (alaihir rahmah) has spoken the truth and why should he not say this when he is the Qutb, and I am his Guardian”.
"WAKULLU WALIYIN LAHU QADAMUN WA INNI
ALAA QADAMIN NABBIYI BADRIL KAMAALI"
Syedi Aala Hazrat Imam Ahmed Raza khan (Alaihir rahmah) Says
Waah Kya Martaba Aey Ghaus Hai Baala Tera
Unche, Uncho Ke Saro(N) Se, Qadam Aala Tera
Sar Bhala Kya Koi Jaane, Ke Hai Kaisa Tera
Aulia Malte Hai Aankhei(N), Woh Hai Talwa Tera
Unche, Uncho Ke Saro(N) Se, Qadam Aala Tera
Sar Bhala Kya Koi Jaane, Ke Hai Kaisa Tera
Aulia Malte Hai Aankhei(N), Woh Hai Talwa Tera
SULTANUL HIND KHWAJA MUEENUD’DEEN CHISHTI: When Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) said, “My foot is on the shoulders of all the Saints”, Sheikh Khwaja Mueenud’deen Chishti Hassani Sanjari Ajmeri (alaihir rahmah) was at this moment in the prime of his youth. He was deep in the remembrance of Allah on a mountain in Khurasaan. As soon as Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) said these words, Khwaja Mueenud’deen Chishti (alaihir rahmah) heard this and lowered his neck and said,
“But your blessed foot is on my eyes and on my head.”
It was through the blessing of this act of submission that Khwaja Mueenud’deen Chishti (alaihir rahmah) was made the King of the Saints of India and is known as “Sultaanul Hind”.
MUFTI-E-A’ZAM HIND: Mufti-e-A’zam Hind, Maulana Mustapha Raza al-Qaadiri (alaihir rahmah), the son of Imam Ahmed Raza al-Qaadiri (alaihir rahmah), says in one of his Manqabats, which he wrote in praise of the great Ghawth as follows:
“Ye Dil Ye Jigar He Ye Aankhe Ye Sar He”-
My Heart, My liver, My eyes and My head are all here,
“Jahaa Chaaho Rakhlo Qadam Ghawth-e-A’zam” -
O Ghaus! You may keep your blessed foot wherever you desire.
This couplet of Mufti-e-A’zam (alaihir rahmah) shows that even though he was not born when the great Saint made this statement, but even after coming to this physical world, he showed his allegiance to al-Ghawth al-A’zam (alaihir rahmah) by accepting and confirming the command of the great Ghawth. This, and his immense love for Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah), gained him the exalted status of “Ghaus-ul-Waqt” meaning “The Ghaus of the Time”.
IMAM AHMED BIN HAMBAL: Sheikh Sayyidi Baqaa (alaihir rahmah) states that once he accompanied Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) to the tomb of Imam Ahmed bin Hambal (alaihir rahmah). He says: “I saw Sheikh Imam Ahmed bin Hambal’s (alaihir rahmah) grave split open, and I saw him emerge from his blessed grave. He embraced al-Ghawth al-A’zam (alaihir rahmah) and then said,
‘Even I am dependent on you in Tariqah’”.
SHAR’IAH AND TARIQAH: Once Sheikh Bataa’ihi (alaihir rahmah) presented himself in the court of Sheikh Ahmed Kabeer (alaihir rahmah). He states that Sheikh Ahmed Kabeer (alaihir rahmah) said, “Do you know anything about the condition of al-Ghawth al-A’zam (alaihir rahmah)?” Sheikh Ahmed (alaihir rahmah) states: “On hearing this, I began to praise al-Ghawth al-A’zam (alaihir rahmah) and say what I knew concerning him. I said as much as I knew and then remained silent.” Sheikh Ahmed Kabeer (alaihir rahmah) then said: “On his right is the Sea of Shari’ah and on his left is the Sea of Tariqah. From this, he gives whom he desires. In this era, there is none equal to him.”
ONE HUNDRED JURISTS HUMBLED: It is well known that the lectures of al-Ghawth al-A’zam (alaihir rahmah) attracted scores of scholars to Baghdad from all over the world. Once, a hundred Jurists formed a group and each one chose a difficult question. They all decided to present themselves in the gathering of Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) and each would ask his question during the lecture in an attempt to cause Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) to be confused. The one hundred Jurists chose what they thought to be the most difficult question and travelled to Baghdad. They sat in the gathering of Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) waiting for the appropriate time to ask their questions.
It was during this gathering that a bright ray of light emerged from the blessed chest of al-Ghawth al-A’zam (alaihir rahmah) and travelled into the heart of each of the one hundred Jurists. This light could only be seen by them and to those whom Almighty Allah desired to see. As this light entered their hearts, each one of them entered a state of spiritual ecstasy. Each one of them fell at the feet of al-Ghawth al-A’zam (alaihir rahmah) and repented from their improper intentions. The great Saint, with great compassion, embraced each one of them, filling their hearts with Noor, and at the same time answering every one of their questions, even though they had not asked.
HIS WIVES AND CHILDREN
HIS MARRIAGE AND WIVES: Once someone asked Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) why he had made Nikah in his unique and elevated spiritual condition. The great Ghawth (alaihir rahmah) replied: “I would not have married but my beloved forefather, Nabi Muhammad (sallal laahu alaihi wasallam) has commanded me to marry. It is on this basis that I have made Nikah. I was, in reality, afraid of making Nikah, for this reason that my time may be lost in other things rather than in the love of my Creator, but when the time came, then My Creator blessed me with four wives, and each one of them loved me dearly.”
Due to his true and pure intention of Nikah, he never found any time lost from his Ibadah and from his services to the Deen even after marriage. All his wives were blessed with piety and deep knowledge.
Sheikh Sayyidi Abdul Jabbar (alaihir rahmah), one of the sons of Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah), states concerning his mother, “When my mother would enter a dark place, it would immediately become bright. Once my father Sheikh Abd al-Qaadir al-Jilani (radi Allahu anhnu) entered one such place where my mother was, and on his entrance, the light caused by her presence disappeared. On seeing this, my blessed father said, ‘This light is not enough. It has disappeared in my light. Let me make it more powerful’. From this day onwards, when my mother entered a dark place, then her light was like that of the full moon.”
HIS CHILDREN: Sayyidi Abdur Razzaq (alaihir rahmah), the son of al-Ghawth al-A’zam (alaihir rahmah) states: “My father had forty-nine children in all, of which twenty-seven were boys and twenty-two were girls.”
BRIEF INTRODUCTION TO A FEW OF HIS CHILDREN
SAYYIDI SHEIKH ABDUL WAHAB: Sayyidi Sheikh Abdul Wahab (alaihir rahmah) was the eldest son of al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah). He was born in the month of Shabaan in the year 523 A.H. in the city of Baghdad. He passed away in the month of Shabaan 593 A.H. and is buried in Baghdad. He attained proficiency in the fields of Hadith, Fiqh, etc. at his father’s feet. He also travelled abroad to study ancient medicine.
At the age of twenty, he taught Islam under the watchful eye of his father. After the demise of Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) he continued lecturing and issuing Fatawa (Religious Decrees). Many people from far and wide gained benefit from his lectures and teachings. From all his brothers, he was the most pious and most learned. Indeed, he was the true successor of the great Ghawth. He wrote various books, including the subject of Tassawuf. He was also a very great and renowned Jurist of his time. Amongst the books written by him are also, “Jawaahirul Asraar” and “Lataa’iful Anwaar”.
SAYYIDI SHEIKH EESA: He was also a very blessed and pious person. He attained all his education at the feet of his blessed father. He was a Master of Hadith and Fiqh and was well-versed in the field of Islamic Jurisprudence. He was also a great writer. He wrote many religious and mystical poems in the love of Allah and His Rasool (sallal laahu alaihi wasallam).
SAYYIDI SHEIKH ABDUR RAZZAQ: Sheikh Sayyidi Abdur Razzaq (alaihir rahmah) was born on the 18th of Zil Qaadah 528 A.H. He also attained his education at the feet of his blessed father. Besides his proficiency in Hadith and Fiqh he was also a dynamic debater. He was a Haafizul Hadith and a very wise Jurist. His kindness, generosity and humility were well known to the people of Baghdad. He used to stay away from the people to the best of his ability, as he preferred silent meditation in the Court of Allah. He, however, dearly loved those students who were in search of knowledge of the Deen. He passed away on a Saturday, the 7th of Shawaal 613 A.H. in the city of Baghdad. The crowd that arrived at the Janazah of Sayyidi Abdur Razzaq (alaihir rahmah) when it was announced was so vast that there was no place in the city. The Janazah had to be performed outside the city so that all the people could join in the prayer. It was performed at various places for the benefit of the thousands of people attending.
SHEIKH SAYYIDI SHEIKH ABU BAKR: He was born on the 28th of Shawaal 536 A.H. and passed away on the 28th of Rabi-ul-Awwal 603 A.H. He was a great worshipper and a well-known Mystic. Many great and learned Ulama are amongst his distinguished students and disciples. He moved to a place called Jibaal in 570 A.H. and his descendants are present there even up to this day.
SHEIKH SAYYIDI YAHYA: Sheikh Sayyidi Abdul Wahab (alaihir rahmah) states: “Once al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) had taken very ill and we were all very worried that it was the time for him to leave this world. It was then that he said, ‘Do not fear. I am not going to pass away now. I will be fine. I still have Yahya in my spine. His birth is necessary.’ We thought that due to his intense illness he is saying things that may not be making sense so we did not take heed to his words. After some time, he recovered from his illness, and our brother Yahya was born.”
Sayyidi Yahya (alaihir rahmah) was born in 550 A.H. and passed away in the year 600 A.H. He is buried beside his brother, Sheikh Abdul Wahab (alaihir rahmah), in the Musaafir Khana (Guest-house) of Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah).
HIS ENLIGHTENING LECTURES
Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) delivered thousands of lectures in his lifetime, on various topics. His gatherings were frequented by thousands of ordinary people, learned scholars and great Saints. It has been stated in authentic sources that during his lectures there would be approximately four hundred scribes who recorded his lectures in writing. Two such lectures, which were then recorded are being presented below for your perusal.
FIRST LECTURE - FRIDAY 15TH SHAWAAL 545 A.H.: The hearts of the Awliya Allah are pure and clean. They are those who have divorced themselves from the creation and are drowned in the love of the Creator. They have divorced the world and are preparing for the Hereafter. You are not able to recognise them because of you being lost in this world. There is a vast distance between them and you.
If any Believer (Mo’min) gives you advice, then do not act contrary to this after listening to him for he sees in you those things, which you cannot see in yourself. The Holy Prophet (sallal laahu alaihi wasallam) has stated that, “A Muslim is a mirror unto another Maslim.” A true believer always advises his fellow Muslim brother from his heart. He openly tells him of his weaknesses and shortages that he possesses. Pure is Allah, Who has placed even my heart the feeling to advice my fellow Muslims. Now it is this, which is my favourite action, that I should advice you and tell you that which is the truth, and explain to you that which I understand to be proper. In return for this, I do not desire any worldly reward or anything in the Hereafter. All I desire is the pleasure of my Beloved and it is this, which is my sincere prayer.
Yes, I am very pleased when my people gain success and prosperity, and the degeneration of my people feels like many arrows struck on my heart. When any of my sincere disciples gains success and prosperity, then my heart becomes so pleased that I bow my heart and my head in the Court of my Creator.
O Servants! I think of your rectification as my aim. I do not wish this for my personal gain, for this stage I have conquered. I want to hold your hands and guide you to the true way so ask my help and my assistance in this way so that you may gain success and fulfilment. I can adorn you in the Court of Allah and not in the sight of the people, but what I want is to show you what your really are. What is your condition? Is it like one drop of water on one clot that is lifeless, or like a corpse that is left for the vultures and other animals to feed on, full of worms? You should know that he who teaches you to be obedient and a slave of the Kings of the this world, and gives you the greed of wealth, gold and silver, which you think of to be more valuable than your true wealth (faith), is actually leading you astray. This is none other than Shaitaan. Remember! The return for this greed is nothing else but disgrace and embarrassment.
The Beloved Rasool (sallal laahu alaihi wasallam) has stated: “That person is more worthy of Allah’s Wrath who wishes for more sustenance than he needs (out of greed).” If you think that the people of the world can give you so much, that it will engulf everything, then you have not understood the reality of the Gardens of Taqeer. This is the whispering of Shaitaan in your heart. You are in reality not the servants of Allah, but you are the servants of your desires and the helpers of Shaitaan. Divorce the love for money and valuables and try to free yourself from this prison of the world. If you wish to be freed from this, then you shall need the guidance of someone.
You must thus seek guidance. Remember, that by searching for such guidance with your physical eyes is like groping for something in the dark. This will only be found by searching with the eyes of the heart and one’s spiritual sight. If you wish to search for this, then the condition is Imaan (faith). If one does not possess Imaan, then one will never gain spiritual sight. Almighty Allah says, “The absence of lmaan does not blind the physical eye, but this blinds the eyes of the heart, which is in the chest.” An example of striving in greed for the world is like a person who gives gold in return for grass. In such an exchange, the grass will soon burn and stop existing, whereas the gold, which you had, has been lost forever.
If your Imaan is weak, then definitely you will strive for the world. Rather, you try to strengthen your faith so that you may reach true elevation and true trust in Allah. When your Imaan will become strong, then you will find that your trust in Allah will be strengthened, and you will find that your requirements will be fulfilled even without you knowing. Once you start distancing yourself from the company of people, you will find that you will reach a level where you are prepared and willing to give your life in the hand of the Angel of Death (not afraid of death).
Your mind should now think of this and the fact concerning where these waves of the Sea of True Life would be taking you. Now the worries and the materialistic pleasures will not affect and interfere with your soul at all. The Holy Prophet (sallal laahu alaihi wasallam) has stated, “Divorce yourself from the thoughts of this materialistic world to the best of your ability.”
O Servants! Try to free yourself from the chains of this world. Tie your heart with the firm Rope of the Mercy (of Allah), which will steadily draw the ship of your heart into the true shores of the Sea of Love. Allah has power over everything. He is All-Knowing. Everything is in His Control. When asking from Him, first ask for the purification of your heart. Ask for Imaan and Ma’rifat. Ask for Knowledge. Ask for the heart to be content. Ask for light in your hearts. Ask for His Love and Compassion. Ask all this from Him. If you attain this, then you have gained everything. Do not stretch out your hands to others. Your true aims are with Him alone. There is no use in begging before the proud and arrogant people of the world.
O servants! If you have only recited the Kalimah Shahaadat with your tongue, and your heart has not shown any action of this in your practices, then you have not even taken one step towards your Creator. The reality of the journey (towards Allah) depends on the (spiritual) speed and power of the heart. Closeness in reality is closeness of the soul. Good deeds in reality are those in which there is the soul, in other words, sincerity. These actions (good deeds) cannot be performed unless one remains within the boundaries of the Shari’ah and within the protection of the Shari’ah. This cannot be attained without the service of the true and pious servants of Allah. This should be your yardstick. If one uses his personality as a yardstick, then he shall never be successful.
Any action or deed that is done to show other one’s piety, is not truly a good deed. True deeds are done in secrecy. One only performs his Faraa’id (obligatory actions) in the open, as this is the only way for it. One’s actions depend on Tauheed and sincerity. If this is not there, then one’s actions are like a building without a solid foundation. It will soon crumble and fall to the ground. First build and strengthen this foundation, then it will be worth constructing a huge building. If Allah Wills, then such a building will never crumble or be destroyed, for the strength of this building will be in its foundation. It is through accepting the Oneness of Allah that your deeds will shine in the skies of spiritualism like a full moon and will give off light like that of the Sun.
SECOND LECTURE - ON THE EVENING OF TUESDAY 19TH OF SHAWWAL 545 A.H.: The outer appearance of a person who is boastful (of his deeds) may look good, but his heart is impure. He stays away from even that which is permitted, abstains even from that which is Halaal and makes the Religion a means for his financial success. His reality is hidden from the eyes of the general public, but there are those who know and are aware of his reality. All his acts of piety are a mere pretence. His inner self is contaminated and impure.
It is sad if you do not understand, that the obedience of Allah is from the heart and not through one’s physical self. All the actions that are good are in reality connected to the depths of the heart. Let the true actions retrieve from you this false garb of pretence and dress you in the true garb. Remove this garb of fraud and deceit. Remove this garb of hypocrisy and show.
Remove the garb of your desire, hypocrisy and boastfulness. Let such false garbs be removed and mixed in the dust so that you may be dressed in the true garb of love and true respect. This is the Dress of Jannat, which is a gift from your Creator. In other words, remove this garb of the world and put on the garb of the Hereafter. Stop doing good to please the people, so that they may praise you and you may become arrogant. Leave this and come into the Court of Allah, and you will be blessed by Him.
If you do so, then His Infinite Mercy will take you into its self. Leave even your self and come into the Court of Allah. Become His and He will become yours. This will allow you to gain a place of rest in the Shade of His infinite Mercy. It is He who has the cure for your every illness. It is He that has the comfort for your pains and sorrows. You should break yourself for Him, and He will put together everything for you. Distance yourself from all others, and He will become close to you. Now, which bounty can you ask for, which is better than this, that He becomes close to you, comforts you in pain and sorrow, cures your illnesses and gives you all that you need? Once you give yourself to Him, then even if all the people of the world get together, they will never be able to harm you. If He makes you His friend, then He will assist you in all your battles on this earth.
One who uses the Oneness of Allah to bring love in people, brings life to piety and destroys the wrongs of the world. One who lights in his heart the flame of the love of Allah and puts off all other flames, then it is he who has reached the peak of success. Such a person has attained his final goal and has gained salvation. He has understood the secrets of gaining the true benefits of the world and it is thus important that you die before your death. In other words, kill your Nafs (desires), kill your carnal desires, kill your Cursed Shaitaan. This is a unique type of death. The death that we all know is for all, but this is for a few who understand.
O People! Take heed to my words, for I am inviting you to the way of Allah. I am inviting you towards His obedience. I am not calling you towards my desires. Hypocrites are not called towards Allah, but towards their Nafs. They are those who are beggars of the world.
O Ignorant People! You become upset with the advice of the pious servants, for you do not wish to seclude yourself in the Love of your Creator. You wish to be in Temples (idol-houses) so that you may be free from all rules, which govern you. This is the means of your destruction. It is my heartfelt advice that you should keep the company of the pious.
Walk on the path of the pious. Remove the noose of evil from your necks. Hold firm to the Daaman of your Murshid-e-Kaamil (Peer). By doing this, you will reach elevation, and yes, you will be a means of brightening the hearts of those who connect to you, thus removing the darkness from their hearts.
If one only says words of piety and fear with his tongue and his life is filled with sin, then such a person is a Muslim from the outside, but a Kaafir from within. From the outside, he is a Muwahid (one who believes in One Allah) and from within, he is a Polytheist (Mushrik). A true believer commences by rectifying and preparing his inner self. Like an intelligent builder, who first constructs a house, and then puts in a beautiful door (not trying to put a beautiful door without a house).
HIS BOOKS AND TREATIES
Al-Ghawth al-A’zam (alaihir rahmah) was also the author of various books on many subjects. His books flow with seas of knowledge, wisdom and mysticism. Two of his most famous books are “Ghuniyatut Taalibeen” and “Futuhul Ghaib”. With the exception of these, various great scholars that presented themselves in his gatherings recorded many of his lectures in writing. Many of these transcripts are still preserved in their original form up to this day, in various parts of the world.
INCIDENTS RELATING TO HIS DEMISE
ADVICE TO HIS CHILDREN: Just before al-Ghawth al-A’zam’s (alaihir rahmah) demise, his son, Sheikh Saifud’deen Abdul Wahab (alaihir rahmah), requested his father for advice. On his request, Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) said, “Fear Almighty Allah. Fear none but Allah. Always turn towards Him. Ask all your wishes from Allah. Do not turn to any besides Allah. Do not have faith in any but in Allah. Remain firm on Tauheed (belief in One Allah). There is no salvation without Tauheed. When the heart becomes linked with Allah then nothing else seems to look good to him. I have reached the level of True Love. It is a domain where worldly love has no place”.
PRESENCE OF OTHER BEINGS: Just before his demise, he turned to the rest of his sons and said, “Move away from me. Right now, you seem to be before me, but in reality you are not the only ones here. With the exception of your selves, there are other creations of Allah here as well. Give enough space for them. Show respect to them. Give way. This is now a place of exalted pardon and forgiveness. Do not crowd this place.”
After saying these words, he would continue saying, “And may there be peace, blessings and Allah’s Mercy upon you. May Allah forgive us all and may He bestow His Mercy upon us.” This was his reply to the greetings of the Angels that had presented themselves before him. It is stated that he replied to their greetings for a full twenty-four hours.
ALLEGIANCE TO AHLE SUNNAT: Sheikh Abdur Razzaq (alaihir rahmah) and Sheikh Moosa (alaihir rahmah), both sons of al-Ghawth al-A’zam (alaihir rahmah) state: “Sheikh lifted both his hands towards the sky and said, ‘May there be peace, blessings and Allah’s Mercy upon you. Repent sincerely from your hearts and join the Sawaad-e-A’zam (Huge Jamaat or Ahle Sunnat Wal Jamaat). It was for this reason that I was sent. In other words, I was sent to command you to follow and be obedient to our Beloved Nabi Muhammad (sallal laahu alaihi wasallam). Always be gentle.”
He then said, “The distance between you, I and all the creation is like the distance between the skies and the earth. Thus, you should not think of anyone equal to me, or think or me equal to any other”.
HIS CONDITION: During this time, his son, Sayyidi Abdur Rahman (alaihir rahmah), asked concerning his condition, and he answred: “None of you should question me concerning anything. Listen! My condition is continuously changing in the Exalted Court of Allah. My status is being elevated as every moment is passing by.”
HIS ILLNESS: His son, Sayyidi Abdul Aziz (alaihir rahmah), asked him concerning his illness and what type of illness be had. He replied: “None of you know about my illness. No person, Jinn or Angel even is aware of the kind of illness I have”.
THE CONDITION OF HIS HEART: His son, Sayyidi Abdul Jabbar (alaihir rahmah), asked him if he was in any pain and discomfort. He said: “My entire body is in pain except my heart. My heart is protected as it is the treasure chest of the remembrance of Allah Almighty and the Madina (City) of the Rays of the Holy Prophet (sallal laahu alaihi wasallam,).”
HIS LAST MOMENTS: In his last moment on this physical earth, Sayyidi Sheikh Abd al-Qaadir al-Jilani (alaihir rahmah) said: “1 ask assistance from Allah. I bear testimony that there is none worthy of worship but One Allah. He is the Exalted and the only True Existing Who does not die. Pure is He, Who through His Powers is superior over His servants, and has caused death for them. There is none worthy of worship but Allah. Muhammad (sallal laahu alaihi wasallam) is the Prophet of Allah”.
HIS DEMISE: On the eve of his demise, Sheikh Abd al-Qaadir al-Jilani (RadiaAllahu anhu) said: “I am sorry for you all. Do you know who I am? I fear no man, Jinn or even the Angel of Death. O Angel of Death! Take me into the Exalted Court of My Creator, Who has given me the opportunity of being his chosen servant (Wali) and Who is the Superior One Who is responsible for my commands.”
In the month of Rabi-ul-Aakhir 561 A.H. (as per various narrations, either on the 11th or 17th), the Beloved of the Holy Prophet (sallal laahu alaihi wasallam), the Bright Shining Star of Sayyidina Ali (radi Allahu anhu), the Comfort of the Heart of Sayyidah Fatima (radi Allahu anha), the Splendour of Imam Hassan (radi Allahu anhu), the Beaming Light of Imam Husain (radi Allahu anhu), the Light of the Eyes of Sayyidi Abu Saaleh (alaihir rahmah) and Sayyida Ummul Khair Faatima (radi Allahu anha), the Torch of Guidance and Knowledge, the Representative of the Beloved Nabi (sallal laahu alaihi wasallam), the Point of Salvation for all Disciples, the Qutb of Qutbs, The Ghawth of all Ghawth’, The Saint of Saints, The King and Greatest of all Saints, The Reviver of the Religion, The Ghawth of both Humans and Jinns, Ghawth al-A’zam, Sheikh Sayyidina Sheikh Muhiy’yuddeen Abd al-Qaadir al-Jilani al-Baghdadi (RadiaAllahu anhu) The Luminous And Distinguished Saint Passed away from this temporary world.
HIS BLESSED TOMB: His blessed tomb (Mazaar) is situated in the city of Baghdad in Iraq. It is frequented throughout the year, by devotees, great and learned scholars and, no doubt, by the Awliya of their times. May Almighty Allah keeps us firm on the path of the Ahle Sunnat Wal Jamaat, Maslak e Aala Hazrath and May we always truly love al-Ghawth al-A’zam Sheikh Abd al-Qaadir al-Jilani (RadiaAllahu anhu) and remain as his and our Master’s loyal servants. Aameen.
Kalaam e Huzoor Mufti e Azam Mustafa Raza khan Noori RadiaAllahu anhu
Tajalli E Noor e Kidam Ghous E Aazam
Ziya E Sirajuz Zulam Ghous E Aazam
Tera Hil Hai Tera Haram Ghous E Aazam
Arab Tera! Tera Ajam Ghous E Aazam
Wo Ik Vaar Ka Bhi Na Hoga Tumhare
Kaha Hai Mukhalif Me Damm Ghous E Aazam
Tere Hote Hum Par Sitam Dhaye Dushman
Sitam Hai Sitam Hai Sitam Ghous E Aazam
Badhe Housle Dushmano Ke Ghata De
Zara Le Le Teghe Do Dam Ghous E Aazam
Nahi Laata Khatir Me Shaho Ko Shaha
Tera Banda E Be-Diram Ghous E Aazam
Karam Chahiye Tera Tere Khuda Ka
Karam Ghouse Aazam Karam Ghous E Aazam
Karo Pani Ghumn ko Bahaa Do A'alam Ko
Ghataye Badhi Ho Karam Ghous E Aazam
Nazar Aaye Mujhko Na Surat Alam Ki
Na Dekhu Kabhi Ru-e Ghum Ghous E Aazam
Kuch Aisa Guma De Muhabbat Me Apni
Ke Khud Keh Uthu Me Manam Ghous E Aazam
Khuda Rakhe Tumko Hamare Saro Par
Hai Bas Ik Tumhara Hi Dam Ghous E Aazam
Dam-e-Naz'a Sirane Aajao Pyare
Tumhe Dekh Kar Nikle Dam Ghous E Aazam
Dam-e-Naz'a Aao Ke Dam Aaye Dam Me
Karo Humpe Yaseen Dum Ghous E Aazam
Ye Dil Ye Jigar Hai Ye Aankhe Ye Sar Hai
Jaha Chaho Rakhdo Qadam Ghous E Aazam
Tumhari Mahak Se Gali Kuche Mahke
Hai Baghdaad Rashke Iram Ghous E Aazam
Na Palla Ho Halka Hamara Na Hum Ho
Na Bigde Hamara Bharam Ghous E Aazam
Tumhare Karam Ka Hai Noori Bhi Pyasa
Mile Yum Se Isko Bhi Nam Ghous E Aazam
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